Category: SrimadBhagavatam

Second Canto First Chapter

In this chapter, Maharishi Śuka explains the procedure for meditation (dhyana). The universal form of the Lord which aids in attaining state of meditation has been explained in this chapter.

Hearing the question of Emperor Parikshit, Maharishi Śuka replied as follows:

“Varīyān eṣa te praśnaḥ kṛto loka-hitaṁ nṛpa

Ātmavit-sammataḥ puṁsāṁ śrotavyādiṣu yaḥ paraḥ

O Emperor! Your question, ‘What is it that holds the most supreme position amongst topics heard, praised and remembered?’ is undoubtedly the most glorious one. This will lead to the well-being of the world. Even spiritually wise beings appreciate such question.

The ordinary householder is entangled in these worldly bondages such as wealth, spouse, children, home and earnings. Without his knowledge, in the process of completing such deeds, he commits many mistakes.

Those who are immersed completely in these worldly bondages fail to understand the essence of the Self. Such persons are engaged in innumerable worldly preoccupations. Such person wastes his night either for sleep or for bodily pleasures. Day is spent in earning wealth or in taking care of his family members.

A human being is eternally at war with lust and desires. In this war neither the body, children, spouse, tools nor army can ultimately help him win. To be frank, none of these tools are of real existence. On the contrary, at times they add to the damage. But the person, who is extremely attached to these material objects, fails to grasp the reality that his body and his other surroundings are of impermanent existence, even though he sees his father and other relatives dying before his eyes.”

Every day a person hears about some death. Difficulties of different types seize him. Yet he does not learn to be alert and wise. He does not understand that one day he too has to leave everything and go.

He leads his life immersed in enjoying impermanent objects and gets totally trapped in it. He believes this temporary world to be everything. He considers this to be liberation. Those which are impermanent, unreal and unripe he considers them to be permanent, real and ripe. He is deeply attached to this unreal false world. Although taking care of the body is just a small duty, he goes to the extreme and devotes himself to it.

Tasmād bhārata sarvātmā bhagavān harir īśvaraḥ

Śrotavyaḥ kīrtitavyaś ca smartavyaś cecchatābhayam

O Emperor belonging to the Bharata dynasty! Srihari is the only one who should be glorified by the person desirous of liberation! He alone should be remembered, heard about and praised. This is because He is the Lord of the entire universe! He is the one who resides within every being in the form of the Self!

Therefore every human being should, while discharging his duty without fail, engage in Karma Yoga (Yoga of action). He should be able to differentiate between the Self (atma) and non-Self (anātma) objects! He should strive to acquire Self-knowledge (atma jnana). Having led his entire life in this manner, at the time of death, he should focus exclusively upon Sriman Narayana. With this, he reaps supreme benefits and would have accomplished the purpose of life.

Prāyeṇa munayo rājan nivṛttā vidhi-ṣedhataḥ

Nairguṇya-sthā ramante sma guṇānukathane hareḥ 

O great emperor! By giving up actions in totality (sarva karma sanyāsa), Maharishis go over and above the regulatory principles that dictate the lawful and prohibited actions (vidhi-niśedha). Although they would have fixed their mind exclusively upon the Supreme Parabrahma, who is formless and traitless, they take great delight in singing the glories of Lord Sriman Narayana and enjoy the resultant bliss”.

Maharishi Śuka opines that even great saints who have attained the Supreme transcendental Knowledge also spend their time singing the glories of Lord Narayana.

“In the beginning of Kali Yuga, I learnt Bhāgawata Mahāpurana, which is equivalent of the Vedas, from my father Maharishi Dwaipāyana Vedavyasa. O saintly king! My inner mind is perfectly fixed upon that transcendental Lord who is over and above the trigunas. Even then my mind is attracted towards the glories and pastimes of that Supreme Lord which are of the highest repute. For this reason I diligently studied the Bhāgawata Purana.

Do not consider this Bhāgawatam to be some ordinary composition. The mind is rendered pure in those who are fully attentive and dedicated towards it. Through this, the mind is fixed quickly upon Srihari, who instantaneously bestows liberation.  

As you are particularly dear to Srikrishna I will recite to you this sacred Bhāgawatam. Elders have decidedly ascertained that, singing the glories of Lord Srihari is the ultimate tool not only for the Karma Yogis who have attained supreme dispassion and who seek the ultimate liberation, but also for the ordinary humans who seek comforts both in this world and the next”.

From this we understand the importance of Nāma sankeertana i.e. singing the glories of that Supreme Lord. How many ever times we hear His glorious namas, it is still inadequate.

Narayana! Hari Narayana!

The Maharishis said to Parikshit, “O chief among the saintly kings (rāja-rishis)! This deed of yours is not at all astonishing as you have been born in the lineage of the Pandavas, who walked on the path laid down by Srikrishna and who served Him with devotion! Your forefather Yudhisthira and others, seeking to reach the abode of that Supreme Lord, gave up the throne which was served by many smaller vassal kings, and which was the sign of their supremacy.

Let us all be seated here until this Parikshit, who is the foremost amongst the supreme devotees of the Lord, gives up this body and attains that ultimate state of liberation which is over and above the trigunas and which is devoid of grief!” All the Maharishis decided this in unison”.

What Parikshit displayed was a supreme state of dispassion that is not easily attained. It is common for a person to strive to drive away death when it arrives although it is not possible to run away from it. To be able to face death; to be able to give up all comforts and sit there awaiting its arrival by giving up food and water (prayopavesa), shows Parikshit’s exalted mental state!

“Hearing those words which were perfectly correct, impartial, nectarous and filled with essence, Parikshit praised the assembled Maharishis, who were all-knowing. Parikshit who was yearning to listen to the glories of the great Lord said to them, “You, who are like the Vedas which reside in their true form in Satyaloka, have assembled here, having come from various different directions. It is your natural tendency to bless and do good to others. Apart from this, there is nothing that you seek either in this world or in the next. O great saints! Therefore placing full faith in You, I ask you to please advise me what my duty is.

What is the specific duty of a human being, which he should abide by at all times and in all situations and more exceptionally at the time of death? Please think about this in great detail and teach me.” Hearing this question, all the saints assembled there began to reflect upon it.

Exactly at that moment, Maharishi Śuka, the son of Maharishi Vedavyasa, who had been wandering around the universe, arrived there as if by providence. Maharishi Śuka was over and above every form of desire; he did not show any symbols of being associated with any of the four stages of life; he had attained total contentment due to Self-realization and was an Avadhoota in the form of a digambara.

Maharishi Śuka simply wanders about the universe along with the wind. No one knows where he would be at any given point of time. Whom he will grace, at what point of time he will grace, where he will arrive no one knows. Such an exalted saint arrived there exactly at that time! He was surrounded by many women and children who were excitedly following him.

Śuka Maharishi was sixteen years of age. He had tender hands, legs, thighs, shoulders, arms, cheeks etc. He had a delicate fine-looking nose. His eyelids were exceptionally wide and beautiful. His ears were long and equally proportioned. His face was glowing radiantly. His neck was shaped like a beautiful conch. His chest was wide, fleshy and well raised. His navel was beautifully designed like a whirlpool and his abdomen had three beautiful folds. He was naked. With hair that was strewn all over his face and his long arms, he was shining like the Supreme Lord Mahavishnu.  He was dark complexioned. He is eternally like a sixteen year old boy. With his youth, charming face and tender smile he captivates the hearts of even women.

The supreme Maharishis who were seated there knew about the supremacy and greatness of this saint. They observed the splendor on His face as He arrived and immediately got up from their seats in order to receive him warmly.

Parikshit reverentially welcomed this unexpected guest, worshipped Him and bowed down before him. At that moment the women and children who had accompanied Maharishi Śuka returned back.

Maharishi Śuka, who was thus honorably welcomed by all the sages, sat down comfortably. He, who was the most supreme even amongst the supreme saints, was sitting surrounded by supremely accomplished saints (Brahma-rishis), Maharishis and celestial sages (Deva-rishis). Seated amidst them He glowed radiantly like the Moon which is surrounded by the stars, galaxies and other planets.

Parikshit, the supreme devotee who had achieved absolute concentration, approached Maharishi Śuka and reverentially bowed before Him time and again. Standing in front of him with joined palms, in a very melodious voice Parikshit said, “O Supreme Maharishi! How astonishing! We, the worthless kshatriyas (warrior clan) are today being blessed with the opportunity of serving exalted noble beings like you. Out of compassion, you have arrived here as a guest and are blessing us with this sacred opportunity.

Merely by thinking about You our places of residence are transformed into sacred places of pilgrimage. We get transformed into pure beings. What more can be said about the purity attained by seeing You, touching You and being blessed with the opportunity to offer worship to your feet?

O Mahayogi! Just as demons are destroyed by the mere presence of Mahavishnu, by merely associating with You ordinary humans are absolved of their sins. This is definitely true.

Lord Srikrishna is extremely dear to the Pandavas. The Lord perhaps has feelings of love and compassion towards me as I am born in the lineage of his cousins, the Pandavas. Hence perhaps He considers me as his relative. Otherwise how is it possible for an ordinary person like me to be blessed with Your darshan?

A highly enlightened Yogi like you eternally roams only in forests. No one knows where you will be at any point of time. If not for Srikrishna’s benevolent grace upon me, how could I, who am destined to die shortly, be blessed with this sacred opportunity of seeing You?

I seek to ask you, who are supreme amongst all Yogis, a question, “What are the actions that a person, who is destined to die shortly, should engage in? What should he listen? Which mantra should he recite? What should he recollect? Whom should he serve? What is his duty? What is it that he should give up? Please explain this to me in minute detail. O personification of the Supreme Lord! O great saint! You do not stay in a householder’s home for even that much time as is needed to milk a cow. Therefore I consider Your visit here as our greatest fortune”.

Mahatmas in general do not stay anywhere for long. Śukabrahma, who was an Avadhoota, would not stay for even so long as was needed to milk a cow.

In this manner, Emperor Parikshit, standing in front of Maharishi Śuka, questioned Him sweetly in this manner. Hearing this, the venerable Maharishi Śuka, who was an exponent in the knowledge of righteousness (dharma) begins his reply.

With this the First Canto of Srimad Bhagawatam comes to an end.

Narayana! Narayana!

Parikshit said, “What a wonder! You, the supreme exalted saints have considered me, a worthless being, as worthy of your blessings and have arrived here. I am truly fortunate. I am that unworthy person who has sinned. Generally families of kings lose out on the chance to wash the feet of supreme saints. Supremely accomplished sages (Brahma-rishis) particularly do not prefer to approach Kings or be in their vicinity.

I, who am eternally attached towards this bonded material world, have committed a terrible sin due to my pride. The Lord who rules this universe has created dispassion in me, in the form of a Brahmin’s curse. This is the Lord’s divine sport. This is not the deed of an ordinary Brahmin. The Lord had incarnated in the form of that Brahmin to elevate me. The Lord was compassionate to chop off my pride and ego.

When such a terrible curse hovers over one’s head, he will definitely be terrified to associate with these worldly bondages. Can anyone sleep peacefully when a serpent is sleeping beside him? Can anyone be peaceful when he knows a snake has entered his house? When a sword is hanging over the head, can a person be at peace? In the same manner a fearful curse has now fallen on my head. This is nothing but the punishment for my terrible sin. I have insulted another person. I have behaved wrongly. Hence the Supreme Lord, in the form of the saint’s son has awarded this to me.

O great saints! This wretched person seeks refuge at your feet. Please accept it. May Goddess Ganga, who flows here, realize that I have fixed my mind exclusively upon the Supreme Lord! May Takshaka, in accordance with the orders of the saint’s son, deceptively arrive and bite me till such time as it is satisfied!

O saints, kindly continue to sing the glories of the Supreme Lord. I offer my obeisance to you! I seek that if at all I need to take birth again in any form, in that birth I should continue to have unending devotion towards the Supreme Lord, holy association with supreme saints who are His devotees and feelings of compassion, love and friendliness towards all forms of life!”

Having said this, Parikshit, who possessed supreme discriminatory capacities, handed over the responsibility of the kingdom to his son Janmejaya.

Parikshit then sat on a seat made of straw on the southern bank of Ganga. He ensured that the roots of the straw seat faced the east, while he faced the northern direction. Thus when he settled down for Prayopaveśa (awaiting death through fasting), the Devatas in heaven sang his glory and rained flowers upon him. They beat the celestial drums.

Maharishis seek the well-being of one and all! Even their penance is directed towards obtaining the welfare of the world! Such great Maharishis praised him profusely and applauded his decision. They began speaking about the Supreme Lord in this manner,

“O chief amongst the saintly kings (rāja-rishis)! This deed of yours is not at all astonishing as you have been born in the lineage of the Pandavas, who walked on the path laid down by Srikrishna and who served Him with devotion! Your forefather Yudhisthira and others, seeking to reach the abode of that Supreme Lord, gave up the throne which was served by many smaller vassal kings, and which was the sign of their supremacy.

Let us all be seated here until this Parikshit, who is the foremost amongst the supreme devotees of the Lord, gives up this body and attains that ultimate state of liberation which is over and above the trigunas and which is devoid of grief!” All the Maharishis decided this in unison.

What Parikshit displayed was a supreme state of dispassion that is not easily attained. It is common for a person to strive to drive away death when it arrives although it is not possible to run away from it. To be able to face it, to be able to give up all comforts and sit there awaiting its arrival by taking up Prayopavesa, shows his exalted state.

Hearing those words which were perfectly correct, impartial, nectarous and filled with essence, Parikshit praised the assembled Maharishis, who were all-knowing. Parikshit who was yearning to listen to the glories of the great Lord said to them, “You, who are like the Vedas which reside in their true form in Satyaloka, have assembled here, having come from various different directions. It is your natural tendency to bless and do good to others. Apart from this, there is nothing that you seek either in this world or in the next. O great saints! Therefore placing full faith in You, I ask you to please advise me what my duty is.

What is the specific duty of a human being, which he should abide by at all times and in all situations and more exceptionally at the time of death? Please think about this in great detail and teach me.” Hearing this question, all the saints assembled there began to reflect upon it.

Exactly at that moment, Maharishi Śuka, the son of Maharishi Vedavyasa, who had been wandering around the universe, arrived there as if by providence. Maharishi Śuka was over and above every form of desire; he did not show any symbols of being associated with any of the four stages of life; he had attained total contentment due to Self-realization and was an Avadhoota in the form of a digambara.

Maharishi Śuka simply wanders about the universe along with the wind. No one knows where he would be at any given point of time. Whom he will grace, at what point of time he will grace, where he will arrive no one knows. Such an exalted saint arrived there exactly at that time! He was surrounded by many women and children who were excitedly following him.

Śuka Maharishi was sixteen years of age. He had tender hands, legs, thighs, shoulders, arms, cheeks etc. He had a delicate fine-looking nose. His eyelids were exceptionally wide and beautiful. His ears were long and equally proportioned. His face was glowing radiantly. His neck was shaped like a beautiful conch. His chest was wide, fleshy and well raised. His navel was beautifully designed like a whirlpool and his abdomen had three beautiful folds. He was naked. With hair that was strewn all over his face and his long arms, he was shining like the Supreme Lord Mahavishnu.  He was dark complexioned. He is eternally like a sixteen year old boy. With his youth, charming face and tender smile he captivates the hearts of even women.

The supreme Maharishis who were seated there knew about the supremacy and greatness of this saint. They observed the splendor on His face as He arrived and immediately got up from their seats in order to receive him warmly.

Narayana! We are having the darshan of Maharishi śuka! Narayana!

Parikshit received the news of his impending death which would come in the form of the snake Takshaka. Here it implies that the poison called Takshaka would kill him. In order to create dispassion (vairagya) in him, who was immersed in these worldly bondages (samsara), the poison called takshaka would arrive. This is how it should be understood. The subject that we speak about here is nothing but this poison.

Parikshit was eager that the poison called Takshaka should envelop and burn him at the earliest. He was eagerly awaiting the punishment for his mistake. He decided that even while he was ruling, through a methodical analysis of Vedanta, he should reach a state of total disinclination towards the comforts of this world and the next. He decided that serving the lotus feet of Lord Krishna is the most supreme activity in this world.

With this unwavering decision he gave up food and water completely (prāyopaveśa) and sat on the banks of River Ganga, awaiting death.

Yā vai lasac-chrī-tulasī-vimiśra-kṛṣṇāṅghri-reṇv-abhyadhikāmbu-netrī

Punāti lokān ubhayatra seśān kas tāṁ na seveta mariṣyamāṇaḥ

River Ganga absorbs into herself Tulasi leaves (basil), sandal paste and the dust from the lotus feet of Lord Krishna. She carries them along with her as She flows. Due to this, Ganga becomes even more auspicious so much so that she grants internal and external purity to every being, including the guardian deities of the world (loka pālaka). Hence Ganga should be worshipped at the time of one’s death.

Who will not seek to offer worship to this Ganga? After all, Ganga is nothing but the water that flows from the lotus feet of Lord Mahavishnu. In His feet, it has its origin.

For this reason, Parikshit the descendent of Pāndu, decided to end his life through Prayopaveśa (abstaining from food and water), on the banks of the sacred River Ganga. He gave up all attachments in totality towards this material world that is full of bondages and accepted the vow of renunciation. Freeing his mind from every other thought, he contemplated exclusively upon the lotus feet of the Supreme Lord.

At that time, several supreme Maharishis, who eternally purify this universe by their presence, arrived there together with their disciples.

Prāyeṇa tīrthā-bhigamāpadeśaiḥ svayaṁ hi tīrthāni punanti santaḥ  – Great Maharishis, in the pretext of visiting holy pilgrim centres, actually go there to grant purity to the pilgrim centres themselves! 

When ordinary persons like us visit pilgrim centres, we obtain purity. But when Mahatmas visit pilgrim centres, the pilgrim centres obtain purity! This is the absolute truth.

Maharishis Atri, Vashishta, Cyavana, Śaradvanta, Arishtanemi, Bhrigu, Angirasa, Paraśara, Vishwamitra, Paraśurama, Uthatya, Indrapramada, Idmavāhu, Medhātithi, Devala, Arishti, Bharadwaja, Goutama, Pippalada, Maitreya, Aurva, Kavasha, Agastya, Vyasa and the ever worshipful Maharishi Narada, arrived there exactly at that time.

This was because Emperor Parikshit was that lucky person who had the darshan of the Supreme even while he was in his mother’s womb. You may wonder how such a great person could have behaved wrongly. This is due to the influence of Kali. One should be vigilant every moment. At times of anger extreme vigilance should be practiced. The vrata of mouna (silence) should be taken up at that time or for that moment, the ego should be curtailed. Parikshit did not observe either of these at that moment. This was the effect of Kali.

All supreme Maharishis arrived at that spot when Parikshit decided to sacrifice his life on the banks of Ganga. In addition to those saints mentioned above, many celestial sages (Deva-rishis), supremely accomplished sages (Brahma-rishis), saintly kings (Raja-rishis) also arrived.

Parikshit warmly and reverentially welcomed each of these saints and bowed down before them. Thereafter when they were all comfortably seated, Parikshit, who possessed an absolutely pure mind and intellect, reverentially bowed once again, folded his palms and stood before them. He spoke to them about his Prayopaveśa (abstaining from food and water awaiting death).

He said, “What a wonder! You the supreme exalted saints have considered me, a worthless being, as being worthy of your blessings and have all arrived here. I am truly fortunate”. He then prayed to Srihari.

Narayana! Narayana! Narayana!

Shamika Maharishi continued, “You could not understand the dictates of our scriptures which state that a king is none other than Vishnu. You have equated the king to an ordinary person. What you have done is absolutely wrong. The King’s power is unbeatable. Being protected by his unsurpassed strength and power, citizens move about fearlessly. They attain auspiciousness and material prosperity.

Oh my son! Lord Vishnu who holds the discus, himself protects this world in the form of a king. In the absence of a king, citizens will be devoid of any protection. Scoundrels will thrive in the society and like a flock of sheep this entire world will be destroyed in no time. In a world that is devoid of kings, thieves will steal away all wealth. We will be tainted with these sins even though we are unconnected to them.

As the number of rogues increase in society, violence will become rampant. People will kill each other. Wealth, women and animals will be stolen. In a society without a ruler, dharma (adherence to righteousness) specified in the Vedas will get neglected. The rules pertaining to the caste (varna) and stage of life (ashrama) will die down as none will abide by them.

People will concentrate only on earning material wealth (artha) and on fulfilling their desires (kāma, sense gratification). There will be no thought about adherence to righteousness (dharma) or attaining liberation (moksha).  People will be fickle-minded like monkeys. Like dogs they will be inclined only towards materialistic comforts. At all times and in all circumstances they will be inclined only towards bodily comforts. Have you realized your blunder at least now?

The saintly king Parikshit, who zealously protects dharma and who has conducted many Ashwamedha yagnas is of great renown. He is a supreme devotee of the Lord. Fatigued and thirsty he came to our ashrama seeking water. Under such circumstances he does not deserve to be cursed.

Oh God! Due to unripened intellect and lack of maturity, this ignorant boy who lacks discrimination between sins and merits, has sinned gravely against the great king, who piously rules the world and safeguards the interests of everyone!

O Lord of the universe! Kindly forgive his sins. The devotees of that Supreme Lord are so merciful that they will never seek revenge on those who abuse, cheat, scold, beat, or insult them, even if they are supremely capable of it”.

Thus, Shamika Maharishi was deeply repenting the sin of his son and was grieving over it. He could not, even for a moment, find fault in the actions of the king. He did not consider the king’s act as insulting. He kept on re-iterating that his son was wrong.

Prāyaśaḥ sādhavo loke parair dvandveṣu yojitāḥ

Na vyathanti na hṛṣyanti yata ātmāguṇāśrayaḥ

 Although people of the world constantly push them into dualities such as pleasures and pains, saintly persons do not experience them. This is because they constantly enjoy the bliss of the Self which is over and above dualities and trigunas.

With this the eighteenth chapter of the first canto comes to an end.

First Canto Nineteenth Chapter

Parikshit going to the banks of Ganga and awaiting death by abstaining from food and water, the arrival of many great sages to that place, Parikshit putting forth his questions to Maharishi Śuka are covered in this chapter.

Parikshit began recollecting the events that had taken place in the forest. He felt agitated when he realized he had erred. “Oho, I have behaved in an uncultured manner towards a great saint who was faultless and who was glowing with divine illumination. My behavior is very disgusting. What have I done! I have insulted a person who is at par with God! Undoubtedly due to this, a great calamity is going to befall me shortly.

I hope that I pay for all my sins and that my children should not have the bear the brunt of it. With this punishment may I be absolved of my sin in totality and may I never ever be inclined to commit such a sin in future.  In the fire called ‘Maharishi’s wrath’ may all the riches, kingdom, armies, that are attached to me, a wretched being, be burnt completely. This is what I seek.

I am a sinner. I have committed a heinous sin. I have insulted a great saint who was immersed in absolute meditation. May my sin burn me up completely! Let it burn all my wealth and belongings! As long as my children do not have to suffer for it, I am happy. Never ever in future should I be negligent in my attitude towards saints, Vedic scholars, Gods and cows.”

When the king was repenting his misdeed in this manner, he received the news that, due to the curse of the saint’s son, he was to die within 7 days, from the bite of the poisonous snake called Takshaka. Shamika Mahamuni had sent a disciple with this news to the king.

Srihari! Narayana! Narayana!