January 31, 2017 archive

Episode 31: Bheeshma praises Krishna

With sweet words Bheeshma who was the best amongst the Vasus and who was extremely well-versed with the rules of righteousness (dharma) based on divisions of time and place, welcomed them all.  As he was lying on the bed of arrows he could not stand and welcome them. Hence through his eyes and words he reverentially welcomed them all!

Srikrishna, the Lord of the universe, who had taken on a human body using His transcendental powers, was seated towards a side. Bheeshma, who was very well aware of His greatness, contemplated and mentally worshipped the Lord who was in his heart. Could it be possible for Bheeshma to be unaware of the Lord’s capacities? How could he not know of the Lord’s glories? Mentally he was contemplating and worshipping the Lord.

With overflowing love and modesty, his grandsons, the Pandavas, sat right beside him. Merely by seeing them, his heart was filled with tears of affection. His vision was blurred due to the tears of joy and he could not see them properly.

Seeing the Pandavas, Bheeshma said, “Oho, what calamity has befallen you! What injustice! O Pandavas, having sought refuge under Srikrishna, you have been leading a life that is full of righteousness. That, even such righteous persons like you should undergo so many troubles and limitless suffering is not right, isn’t it?

At the time when your father King Pandu died, my daughter-in-law Kunti was left with very small children. Together with her children Kunti has also undergone enormous hardships and has suffered a great deal. All of you also have seen many difficulties in life.

How much of suffering you have had to undergo! Undoubtedly both you and Kauravas were equal in my eyes. But, you were the ones who have always abided by righteousness. You have always sought shelter in Lord Krishna. It pains me that you had to suffer despite all this.

I believe that this is nothing but the influence (effect) of time! Everyone who is controlled by time should abide by its dictates. Just as clouds are under the control of Lord Vayu (God of wind), this entire world, including its rulers, are under the control of time.

If not, how is it possible for calamities to befall King Yudhisthira who is the personification of dharma, when mighty warrior Bhima holding the club and  greatest archer Arjuna wielding his bow Gandiva, ensure protection to him at all times and when Srikrishna always remains by his side as his friend and protector? This is nothing but the influence of time!”

Swamiji explains: Mighty warriors Bheema and Arjuna were always beside Yudhisthira in order to protect him. Krishna, the Supreme Lord was his friend and protector. Even then, Yudhisthira, who was the personification of righteousness, had to face innumerable difficulties in life.  This was because of the influence (effect) of time (Kāla).

“O Yudhisthira! No one can understand the intentions and plans of this Lord Srikrishna. Although He is always by your side, it is as if at times He is beside you and yet He is not beside you. It is like getting the work done through you and then saying that He had no role in it. Or, it is like Him taking credit for work done by you. All His plays are beyond our understanding!”

Swamiji explains: He got the tasks executed through Arjuna and then claimed that He had no role in it. He caused feelings of detachment in Arjuna and then claimed that He had no role in it. He thus forced Arjuna to take up arms and fight. He said, ‘I am the one who has set it free; I am the one who has bound it; I am the one who asked you to kill him; I am the one who questioned your action of killing him’. Oh My God! None of His actions come within our scope of understanding! His wonderous intentions are unimaginable!

“Even those eminent scholars who attempted to understand His wonderous intentions, themselves fell into illusion!

Even when He is visible directly in front of our eyes, we are unable to understand Him! Now if He was not visible, then, entangled in our karmas, how much more we would have to suffer! Being by our side He sometimes says ‘I did this’. Other times He says ‘I did not do this’. At times He says, ‘I already told you’; other times He says, ‘I did not speak in this manner’; ‘I did exactly as you said’ He says. At times He says, ‘everything belongs to me’; another time He will say, ‘I have no role in this. All this is your karma’. If this is the state when He is physically present, then what will happen when He becomes invisible?

Therefore, accepting all this as God’s will, surrender to Him. Rule righteously and protect the citizens. Stop lamenting. I know that grief that has brought you here to me. What is the use of crying now? Lamenting before the war also would have served no purpose. At that time itself you were aware that you would be left grieving at the end of the war.

You have the satisfaction that you are ruling righteously. You also have the satisfaction that you have eliminated cruel and sinful persons. Most of these corrupt sinful persons happened to be your relatives so you are grieving. Why do you now regret your actions? Why do you blame yourself for killing or punishing them? All this is absolutely unnecessary.

Do you realize that this Srikrishna is the Supreme Lord of the universe? He is the original God, the ādi Puruśa Sriman Narayana! Secretively living among the members of Yadu lineage, He, with his self created energy (power of illusion), is putting the entire earth under illusion! Using his power of illusion, He has enveloped every being! This, He does, while moving amongst us and being one with us!

Lord Shiva, Maharishis Narada and Kapila are very well aware of the capacities of this Supreme Lord! They have understood in depth! But they too roam about as if they are ignorant about it.

You have considered this Supreme Lord as your maternal cousin, as a benefactor, a well-wisher, a dear friend and a very good advisor. Thus you have used Him as your messenger, your minister and as a charioteer for your brother. Aha! Is this how you treat the Lord? You allowed the Supreme Lord to be a charioteer for your brother’s vehicle. You considered Him to be a minister you gave you valuable advice. You sent Him as an ambassador before the war to the enemy camp. There He bore the insults heaped upon by the Kauravas and allowed himself to be bound.

Even though he was by your side the Supreme Lord who dispels illusion has put you under illusion as you were not vigilant. Do you have any idea who He is? He is the form of the Self that exists within all! In His eyes everyone is equal! He is free from the ‘false ego identification’. He is beyond likes and dislikes. He is free from any form of differentiation. He remains an eternal witness. He illumines everything and also observes everything. He puts everyone under His illusion. He is the master of all tasks but yet He appears as if He doesn’t do anything.

Even though He treats everyone equally, He has limitless compassion towards those who are totally devoted towards Him. This is the speciality. Even though He is the illumination that exists within everyone and He treats everyone equally, He has a special corner for the ardent devotees of His. If you were to ask me, whom He loves the most, I would say that it is the devotees who with total devotion have totally surrendered everything to Him.

I am now about to give up my life. At such a time the Supreme Lord Srikrishna himself has come to bless me with his darshan. This shows his limitless compassion”.

Sriman Narayana!

Permanent link to this article: https://puttugam.com/srimad-bhagavatam-episode-31/

Episode 30: Yudhisthira laments; Pandavas approach Bheeshma

As his mind was filled with indiscrimination, Yudhisthira had succumbed to infatuation and attachments and while bemoaning the death of all his kith and kin, said, “Oho, look at me! What a wretched being I am! My heart is totally filled with ignorance (ajnana). O Lord, in order to protect this physical body of mine, which is nothing but food for dogs and jackals, I have destroyed limitless akshohini armies (akshohini is a military army consisting of many 21870 elephants, 21870 chariots, 65610 horses and 109350 foot soldiers).

I, who have cheated children, Brahmins, relatives, friends, fathers, brothers and Gurus, will not obtain relief from hell even after suffering there for 10 crore years! Even after exhausting limitless births, my sins will not melt. I will be endlessly grieving. I have got stuck in the mire called sins. How many innocent persons I have killed! How many children grieve today because they have been deprived of fathers!  I have cheated them all. I have killed many persons who were steadily walking on the path of Brahma. I have killed my Gurus. I have sinned against my Guru. I have sinned against many mothers.

After all, this body made of flesh and bones will be destroyed one day or the other. Thereafter it is nothing but food for crows and dogs. Even if it is burnt, its bones can still be consumed by them. For the sake of this filthy terrible body, for the sake of the comforts it seeks, for the sake of these palatial kingly luxuries, in order to obtain others’ praise, to call myself an exalted emperor, I have committed heinous sins. Oh, what have I done!

A king does not incur any sin even if he kills the enemy in a righteous war that has been undertaken to protect his citizens, say our Shastras. O Lord, I fail to understand why these Scriptures preach in this manner? These scriptures state that we are exempt from the sufferings of hell even after killing enemies in righteous war. How is this possible? How can this war be titled righteous, O Lord? I am unable to understand anything.

By killing many of my relatives, I have offended many women. Such a grave sin cannot be atoned with the sacrificial rituals (yagna, yaaga) performed by house-holders. But O Lord, perhaps by performing these yagnas, I could earn some merit. That is possible, but in no way can I escape this bad karma that I have acquired.

I am ready the pay for all my sins, O Lord. I admit I am a sinner. But to pay for these sins of mine, I do not know how many crores and crores and crores of births I will have to take. This fact torments me a lot. I am not sure if those many births would even suffice to pay these sins. Such is my fate now. I will have to take endless re-births and suffer its consequences. Do I not have any chance for liberation, O Lord?

When this is my case, why do these Scriptures state that I am sinless? Why did they instigate me in this manner? Why did they respectfully encourage me to kill limitless number of people? Whom should I ask O Lord? Can I blame the scriptures? Can I blame You? I take the blame totally upon myself, O Lord. I have sinned terribly.

Within me, there is this feeling of ‘I’. That has still not gone away. Since this feeling of ‘I-ness’ (egoism) exists within me and since I have merged with the senses, I will have to suffer along with them too.

Muddy water cannot be purified using mud as a medium. Performing meritorious actions tainted with desires which are like mud, cannot purify sins. How can I ever get purified by performing such actions? O Lord, please tell. Just because clean water is unavailable, can the dirty vessels be cleaned using muddy water? Won’t the mud stick to these washed vessels? My condition is similar to that. If an action has emerged from a mistake, the same mistake cannot be used to rectify that action, isn’t it? Similarly, the sin of killing humans cannot be set off by performing yagnas (sacrifices), isn’t it, O Lord?” in this way Yudhisthira grieved profusely.

With this the 8th chapter of the first canto comes to an end.

First Canto Ninth Chapter

In this ninth chapter, Yudhisthira and others approaching Bheeshma, initiation into the various dharmas (rules of righteousness) by Bheeshma, hymn on Srikrishna (stotram) and Bheeshma’s final departure are all covered.

Maharishi Suta continued, “With the intention of understanding the rules of righteousness (dharma), Yudhisthira, who was lamenting, went to the Kurukshetra battlefield, where Bheeshma was lying on the bed of arrows. After all Bheeshma was his grandfather (pitamaha)! He was equal to a Guru! He was equal to a father! He was equal to God!

Along with Yudhisthira, his four brothers also went to meet Bheeshma Pitamaha. Maharishis Vyasa, Dhoumya and others, mounted finest horse chariots and followed Yudhisthira. Krishna mounted Arjuna’s chariot and rode along with him. Yudhisthira, accompanied by all of them shone like Lord Kubera who was surrounded by all the Yakshas.

They neared the place where Bheeshma was resting. Their aristocratic appearance and their dignified conduct were amazing! The radiant Bheeshma Pitamaha who was resting there, appeared like a celestial fallen from sky! The Pandavas felt that a Devata who was flying in the sky had fallen down to earth and was lying there.

The Pandavas, along with Srikrishna, bowed down before him in reverence. They circumambulated and offered obeisance to him. He was after all an elderly person. Exactly at that moment, many eminent saints of different cadres such as, Brahma-rishis, Deva-rishis and Raja-rishis, arrived there to have the darshan of Bheeshma, the chief of the Bharata dynasty. At the time when Pandavas arrived, those saints too arrived.

Maharishis Parvata, Narada, Dhoumya, revered Vyasa, Bṛhadaśva, Bharadwaja, Paraśurama together with his disciples, Vashishta, Indrapramada, Trita, Gṛtsamada, Asita, Kakṣivānta, Goutama, Atri, Kouśika, Vishwamitra, Sudarshana, Śuka, Kasyapa, Angirasa and many other eminent saints arrived there together with all their disciples. In all, thousands of saints had assembled there!

Sriman Narayana.

Permanent link to this article: https://puttugam.com/srimad-bhagavatam-episode-30/

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