June 13, 2017 archive

Jun 13 2017

Venkateshwara Kalyanam 3: This Lord grants both Supreme Knowledge and prosperity

  • June 13, 2017

Since Lord Venkateswara  is Parabrahma , He responds when He is called by any name. That He is the manifestation of Parabrahma, our sages and all the rishis declared  He responds to any name. When you say  Venkata Ramana , he comes running as  Sankata Harana to dispel our suffering.  When we utter Namah Shivaya, He comes with the trident and wipes away our sorrow. He responds to Balaji too which is named after Goddess Bala,  He comes running to save us. Since there should be a system for everything, Vedas glorify and praise Him as Govinda. Everyone started calling Him as Govinda as the name has a universal appeal. His prosperity is eternal,  which is the treasure of knowledge. Hence all sages and great men called him Srinivasa. Also called him as Govinda since He is the Parabrahma.which has been confirmed.

He is the main source of prosperity and knowledge. Most of us do not bother for knowledge but aspire for  and seek Prosperity. They say that God gives us in multiples of  what we give him . We made God as commercial entity. Lord Venkateswara also is prepared to the commercial aspect since the devotees are ignorant and hence the Lord initiated to bless them in multiples of what they offer to Him. One reminisce of that Swamy clears all the sins. Nama smarana and calling Him out as Venkatesa or Govinda ,make people get rid oif their sins.We do not have expertise in Tarka, Shastra and Veda. We cannot argue logically . The only thing we can do is Nama Smarana. Indulging in unwanted logical analyses dminishes our devotion. Hence we have to put an end to argument .

Palaya Govinda Sesha Chalapathi Govinda !!

Srinivasa is verily the God of Kaliyuga. He is Govinda.He had been there since ages. He is highly powerful. His manifestation is unique. it is much different and special compared to all other manifestations of Lord Vishnu. He is the God of seven hills. The one who is worshipped in difficulties. Tirumala Vasa, the one who  resides in Tirumala. The protector of the homeless. The protector of the orphans. At every step we keep singing His glory. We utter His nama, in every breath of ours. Inhale by saying Govinda and exhale by saying Govinda. Utter His Nama at every blink of your eyes . The Nama should occupy every nerve of our body, and  it should be on par with the flow of blood in the body. Every drop of blood should keep singing Govinda – You are my Lord whether I face good or bad in my life. The form of Maha Vishnu which descends from Vaikuntha is none other than Lord venkateswara. How much ever we we praise the Lord, it would be insufficient.

Like  Brahma.Venkateswara is creating, like Vishnu He is sustaining the world and is discarding  like Shiva / Rudra. He is removing everything like we human beings dispose the old ones and get the new things at home. But some people with a faith that it is a matter of luck, accumulate articles, used by even their ancestors. But Venkateswara discarded  even the manifestations since for every Avatara also there was an end to the physical form.  We need to realize that we ourselves are not permanent in this world and then question the need to amass materialistic possessions. Since God cannot erase the dirt that you accumulate, God erases the person himself. People accumulate the bodies of ancestors.

Once in Peru, people invited Swamiji to their house saying that there is God in their house. There were rooms inside rooms. when they opened the innner most room, there were bodies of their ancestors. It was giving very bad odour. Swamiji came out of their house. They preserved the bodies which have no life and chaitanya. Rudra says that He will discard if we do not discard .

Every human being has to worship  such wonderful Lord Srinivasa. Every human being should work towards achieving Purusharthas, the four conducts of life i.e., Dharma, Artha, Kama, Moksha.  The life of one who does not practice this is mere waste. Life is a golden opportunity to learn the tattva of Paramatma. We are advised by our eders that we should not waste even a single minute, an hour or a day . But we are wasting an entire life time. We are not making use of a wonderful chance.  Most of our time is wasted in sleep, anger, happiness, investing time on thinking in excess of unnecessary things/people, time spent in bus stand, railway station, airports-you are losing the whole lifetime. Laziness and ignorance are of devilish nature. At some point, you will realize and open a book in old age.  But by the time you read one page, you get tired since you never pracised. We have to aim at achieving great deeds. The one who died or the one who is not born at all is much better than the one who wastes his life. How can one not be reborn? It is possible only  by attaining liberation.

Our aim should be to achieve or accomplish something in life. A person who doesn’t even attempt to achieve something is a complete waste.

Permanent link to this article: https://puttugam.com/episode-3-venkateshwara-is-the-lord-for-supreme-knowledge-as-well-as-for-prosperity/

Jun 13 2017

Srinivasa Kalyanam 2: The Supreme Lord has manifested as Venkateshwara

  • June 13, 2017

He is a the manifestation of God, God manisfested on Tirumala. Every one experiences His power and divinity. We feel like listening to His Tattva and miracles. .Who is Lord Venkateshwara? What about His Tattva? We have to explain the Tattva of the Lord to the lay man . . If anyone asks what the Murthy is and what the mountain is .and why  are there seven hills ? We will have to narrate Lord’s miracles. Your job is not completed if you climb the seven hills and have darhsan. Your job is not completed if you say, after praying for a long time, the daughter finally got married or the court case is finalized after 30 years of struggle.  They are not miracles.  We need to tell everyone that  materialistic  achievements are not miracles of the Lord.He is Govinda. He is the direct God.  We have to tell that the Lord is our  protector. He is that Parabrahma who is  in Upanishads.That is the correct name for Venkateswara. How much ever Upanishads, Tarka, Shastra are being chanted or discussed, Lord venkatreswara is the hidden Brahma Swarupa in all of them.

.Lord Venkateswara is the manifestation of God. God manifested on Tirumala. Everyone experiences His power and divinity. We feel like listening to His Tattva and miracles time and again.  

 There is no form for such a Lord. But Venkateshara took this form to enlighten us. The brightness of the jyothi  itself had taken a form and manifested as the Lord. The one who is Swaroopa is alone formless. But, for the sake of living beings like us, He had taken a form in this story. When there is no form, it is only the form of a light. We are comparing the mantra that the jyothi rupa has and the chaitanya that is hidden in jyothi , with any form that exists in the Universe. . That is the reason for worshipping the jyothi rupa. That jyothi swarupa  has taken a form for the sake of ordinary people like us. .That.which is nirguna has the capacity to take Guna.Paramatma is manifested with Guna. We keep arguing and questioning  as to how Paramatma can have Guna?  Paramatma is nirguna rupa since He is seen with Guna, since He came with Guna and is seen as Nirguna rupa since He has Guna. People keep questioning at times  ” if  there is Guna, where is Paramatma ?” . That who is seen with Guna alone is Nirguna Murthy. That nirguna rupa has come with guna. That one who has guna is seen as nirguna rupa . If I continue to speak in the same way, you call me mad since you do not understand what I am speaking . You are mad because you do not understand at all. Since I cannot erase your madness, I am mad. This is how we both are two different types of mad people.But both of us have the same tattva that is madness.  Madness is a kind of obsession.Jyothi rupa is the form of obsession.

The  form of your ignorance and His wisdom unite to form a formless form.  

With one drop of buttermilk, milk gets converted to curd. Such big quantity of milk which is powerful loses its properties when a drop of butter milk is added to it. Milk loses its liquid state and gets converted into a totally different form, a solid state. The form of milk keeps on changing from milk to curd, curd to butter milk when it is churned.  when you churn the butter milk,  you get butter and when you boil butter you get ghee and the “aaviri” or steam escapes. The visible milk on continuous changing of forms, becomes steam that escapes into the atmosphere in an  invisible form.   When we apply oil to our hair, oil gets absorbed thus releasing inner heat of the body. Oil infact is not absorbed either by scalp or by the skin. But people say oil gets absorbed emanating heat.  It is seen in “panchakarma” an Ayurvedic treatment, where oil gets absorbed by the minute pores to heal the disorders present in the body. Mostly oil gets evaporated than being absorbed. It goes into the minutest pores of the body and repairs the affected areas of the body.
 That manifestation is Lord Venkateshwara, without the shankhu and chakra. Maya Murthy. The form of Shiva without the trident, Kumaraswamy without Velayudha.  We are giving a hint of all the weapons of Vsihnu , Kumara Swamy, Bala Devi  and Shiva. Bala Devi is not clearly seen but  Venkateswara swamy is  Balaji !  You also look like Goddess Bala Tripura Sundari, but we cannot call you so. What a great manifestation of the Lord ! Venkateswara Swamy. How can I categorise you ? You look like Vishnu, Shiva, Kumara Swamy . The one which  has no form. Apara Brahmam.

 Purushai Vedai Sarvam.

Annamacharya could visualize the Lord but could not describe the form of the Lord. Annamayya had written innumerable keertanas describing the Lord and had attained a state of “vairagya”. He was immersed completely, pondered over a lot and finally identified Lord as “Parabrahma”. Annamayya could not explain and describe his own visualisation.
 Siri leni Abhaya hastamu , Annamayya said .
He had wonderful experiences.
Sri Rama Jaya Rama Jaya Jaya Rama !!

He praised Trident, Nama, Shankhu, Chakra etc and realized that Venkateswara  is Parabrahma. To attain that stage we have to go through lot of training and lessons. We have to experience the feeling and utter the Nama, parabrahma. . We have to take the names of all the learned people who realized “Parabrahma” and then say that they  follow. Annamayya,  who  crossed innumerable  oceans and mountains of experiences, problems, difficulties and realized the true nature of the Lord like we crossed the childhood to reach this stage. Let us also reach that stage and have the divine experience by saying Venkataramana, Sankataharana!
We need to study a lot, meditate , ponder and experience Parabrahma.Unless we experience that stage, we should not even utter the nama Parabrahma.. Those who experienced  Parabrahma were in bliss. They all called Venkateswara Swamy a Parabrahma. . Since Venkateswara Swamy  is Parabrahma, Venkateswara Swamy responds to  any name.  Vedas praise him as Govinda. He has immense Knowledge and Prosperity.. Hence He is called Srinivasa. He is the treasure house of Knowledge and Propserity.  
 If we just think of the Lord for a second, all the sins get vanished. We cannot anyway have high level discussion to reach Brahman. Srinivasa….Govinda….

Permanent link to this article: https://puttugam.com/episode-2-the-formless-traitless-supreme-lord-has-manifested-as-venkateshwara/

Jun 13 2017

Srinivasa Kalyanam 1: Introduction.

  • June 13, 2017

Jaya Guru Datta! Sri Maha Ganapataye Namah! Sri Saraswatyai Namah! Sri Pada Vallabha Narasimha Saraswati Sri Guru Dattatreyaya Namah! Om Namo Venkatesaya!

It is our fortune and the result of our satkarma that we are blessed to have a discourse. There are the Bhagavata, Srinivasa Kalyanam, the Ramayana, the Mahabharata and the Morals – these are all worth listening to,  thousands of times. We have to take many births just to listen to them. One life time is not sufficient. The tattva of “ who am I ? Who are you? Whether I am in you and you are in me and whether both of us are one and the same” are always discussed in our minds. Whoever experiences that “oneness” can experience the divinity of the Lord. That is the spirit of the story, Bahgavata. This is not a story indeed. It removes our sorrow. Through the story of the Lord Krishna , Bhagavata teaches the spiritual philosophy.  Instead of saying that we are listening to the story of Lord Krishna, we should feel that we are listening to our own story and search for our position or place in that story and ponder over it. We should see to our presence / existence in that story. We have to think and search for the page in which we can see ourselves. Such divine mythology which teaches us the divine tattva is Srinivasa kalyanam. The unison of Mind and Intellect is Kalyanam.

Listening to Srinivasa Kalyanam washes away our Arishadvargas with the water of river Ganges which is present in ourselves. By listening to this discourse of Bhagavata,  all negative  vibrations in our mind get washed away. To drive away our ignorance, Lord Srinivasa takes pains  and struggles to act ignorant. He merges with  us and makes us understand our own ignorance or defects to teach us the life lessons.By showing us in the mirror, He preaches us how we look and what our Tattva is. Again we are keeping the mirror aside. That mirror remains as mirror itself. The one who exists there is Paramatma only. Paramatma, in the form of a mirror, is showing us our image. Finally He makes us understand our own nature. It is like a morror reflection. We the ignorants are neglecting it as a mere mirror. We consider the image formation in the mirror as the result of the mercury present behind. That energy alone is Paramatma. Such  divine energy,which is seen but not to be seen, which seems to be useful but really not useful, seems tasty but not really tasty, yet reflects everywhere and in everything in invisible form is Paramatma.  Your face itself is Paramatma’s face. We say it is  our face which is an ignorance. . The one which erases that feeling is the flow of stories. Today we are entering into such flow of stories.

Bhajan: Sreekara Dhekara Sri ganapati Devara !
Bhaya Hara! Jaya kara !Lambodara kavara !

Is God there? If so where is He? For those who question this way, there is no necessity of telling them the scriptures, Upanishad, Tarka, Shastra.  and Puranas. No need to show witness. No need to prove, no need to have any hot discussion.We need not try to be victorious over such people.We need not argue with them in a stubborn way. We need not answer their questions which have really no answers,  For all such people, we can show the Tirupati Hills with our  raised hands. If we narrate the story that happened in reality ,  they will be inclined to believe. We are witnessing with our own eyes the glory of Lord Venkateswara.  Unnecessarily we speak of God for petty things for things that cannot  be performed by human beings. When some miracle that cannot be performed by human being takes  place ,  we say that God is there. But we fail to prove. But Tirumala is a proof for the existence of God.  We find the ever shining  Sun like Lord Venkateshawara.

Those who name it as a statue are fools.Just recollect the glory of our Datta Venkateswara. Everyday, the ambiance reverberates with Veda and nada.  The ever  glowing idol that is well decked Murthy is Venkateshwara alone. He is  the manifestation of God, God manisfested on Tirumala. Every one experiences His power and divinity.. Lord Venkateswara with His glow and divinty is unparalelled. He appears when we close our eyes and prays Him. He is Pratyaksha Daivam. Directly appeared God on this eartn. We can witness with our eyes. He is such Paramatma. Everyone  experiences the grace of Lord Venkateswara. The Lord’s experiences make us more curious and interested  to listen to more and more. But we cannot narrate to the full extent.  

Who is Lord Venkateshwara? What about His Tattva? We have to explain the Tattva of the Lord to the lay man . . If anyone asks what the Murthy is and what the mountain is .and why  are there seven hills ? We will have to narrate Lord’s miracles. Your job is not completed if you climb the seven hills and have darhsan. Your job is not completed if you say, after praying for a long time, the daughter finally got married. They are not miracles.  We need to tell everyone that  material achievements are not miracles of the Lord.He is Govinda. He is the direct God.  We have to tell that the Lord is our  protector. He is that Parabrahma who is present in Upanishads.

Permanent link to this article: https://puttugam.com/episode-1-introduction/

Jun 13 2017

Bhagawatam 113: The ten types of creations

  • June 13, 2017

Krishnāya namah

Yathedānīṁ tathāgre ca paścād apy etad īdṛśam

Sargo nava-vidhas tasya prākṛto vaikṛtas tu yaḥ

This world is exactly the same as it was in the earlier creations. In future creations also it will remain exactly the same. Creation is of 10 types. Among them six are Prākṛta creations and three are Vaikṛta creations. The combination of these Prākrta and Vaikrta is the tenth creation.

Due to time (kāla), materials (dravya) and qualities of Nature (guna) this creation gradually undergoes 3 forms of annihilation viz., constant dissolution (nitya pralaya), occasional dissolution (naimittika pralaya) and total dissolution of matter (prākrta pralaya).

  • Among the ten forms of creations, the first is Mahat tattva. From the Supreme Lord initially Mahat tattva (principle of total material creation or cosmic intelligence) was created. From it, the three attributes of Nature (trigunas) emerged. They acquired differences in their proportions.

 

  • The second is the creation of ahamkara (sense of I-ness). This egoism gives rise to the five basic elements, the five organs of perception and the five organs of action.

 

  • The third is the creation of the five subtle basic elements (subtle space, subtle air etc). At this point of time, these five subtle basic elements did not combine with each other. These subtle elements have in them the capacity to illumine the five gross elements of earth, water, fire, air and space.

 

  • The fourth is the creation of the five organs of perception and the five organs of action. Skin, eyes, ears, nose and tongue are the five organs of perception. Speech, hands, legs, organ of reproduction and organ of excretion are the five organs of action. In the fourth creation these 10 senses were created.

 

  • In the fifth creation, from the egoism born out of the traits of goodness (satvik ahamkara), the presiding deities for the senses as well as the mind were created.

 

  • Āvarana means veil. It blocks that which is visible. Vikshepa is to see that which does not exist. Spiritual ignorance (avidya) causes āvarana and vikshepa in living beings. From spiritual ignorance (avidya) total darkness (tamisra) was created.

These six creations are known as Prākrta creations.

O Vidura! These worldly bondages (samsara) get totally destroyed in the person who contemplates upon Srihari within his intellect.

Srihari accepted the traits of action incarnated as Brahma and undertook these creations. All this is His divine play. Now let me explain to you about the Vaikrta creations.

  • The seventh is the creation of all trees and creepers. This is also the first amongst the Vaikrta creations. Just as a face is the most significant aspect of a human body, trees are the most significant amongst the Vaikrta creations.

This creation of trees and plants is of six types viz., a) Vanaspati i.e., banyan and other plants that yield fruit without flowering, b) ośadhi i.e. paddy and other plants which live only until fruits ripen, c) lata i.e. climbers which grow with the aid of external support, d) tvaksārah i.e. hollow plants such as bamboo, e) vīrudha i.e. various types of shrubs and f) drumā i.e. trees that bear flowers and fruits such as mango.

In all these types of trees and plants, the nutritional juices that promote growth flow upwards. As they are predominantly composed of inert traits (tamas), their inner mind is grossly underdeveloped. They internally experience feelings of touch. Within them there are innumerable differences. Each amongst them has its own speciality.

  • The next is the creation of birds and animals. Within this there are 28 classifications. In them, tamo guna (traits of inertia, ignorance) is predominant. For this reason they do not experience time. They understand about objects through their sense of smell. Through their intellect they understand happiness. However they lack the discriminative thinking and intelligence.

Cows/ buffalo, ox, goat, stag, deer, camel, pig, sheep, gavaya (species of ox) – these 9 animals have two hooves.

Donkey, horse, zebra, gaura, sarabha, wild cow – these 6 animals have only one hoof. Dog, fox, jackal, cat, lion, rabbit, tiger, monkey, elephant, tortoise, udumu, wild boar- these 12 animals have five toes on each leg. These are land animals.

Crocodiles and alligators are water animals with toes. Vulture, heron, crane, hawk, bhalluka, rābandu, swan, peacock, begguru, crow, sparrow, owl and others are birds.

In this way there are 28 classifications.  These constitute the eighth creation.

  • Human beings are the ninth creation. As the food within the humans flows downwards starting from the mouth, they are also known as arvāk-srotassu.

All humans are alike in their bodily constitution. Due to the predominance of the traits of action and passion (rajo guna) they are eternally immersed in performing actions. They wrongly perceive happiness exists within the sorrowful materialistic objects.

The above mentioned creations as trees- plants (vanaspati), animals- birds and human beings are known as the Vaikruta creation. Even creation of celestials comes under this classification.

We have earlier understood that the emergence of the presiding deities of the senses comes under the Prakrta creation.

  • Creation of the four Kaumaras belongs to both the Prakrta and Vaikrta creations. This is the 10th

Creation of the Devatas is known as Deva sarga. This is eight fold viz., a) Devatas, b) fore-fathers, c) asuras (demons), d) Gandharva- apsarasas, e) yaksha-rakshasas, f) siddha-cāraṇa-vidyadhara, g) bhoota-preta-pishaca, h) kinnara- kimpurusha.

In this way O Vidura, Brahma created these 10 forms of creations. Now I will explain about Manvantaras and lineages.

In the beginning of the kalpa, Sri Mahavishnu accepted the traits of action (rajo guna) and incarnated as Brahma. He actually created this entire universe, using his inherent energy, to exist within him” said Maharishi Maitreya to Vidura.

With this the tenth chapter of the third canto comes to an end.

Sri krishnaya namah.

Permanent link to this article: https://puttugam.com/episode-113-the-ten-types-of-creations/

Jun 13 2017

Bhagawatam 112: With the Lord’s blessings Brahma begins the task of creation

  • June 13, 2017

Harayē namah.

The Supreme Lord continued, “My dear son! It was purely due to My grace that you could render My glories. You are truly dedicated towards penance. You have prayed to Me seeking to fulfill your desire of creating these worlds. Although inherently I am devoid of traits, I illumine as if traits exist within Me. You have thoroughly understood this essence and have aptly glorified Me. I am deeply pleased with your prayer. May you be blessed with auspiciousness!

Ya etena pumān nityaṁ stutvā stotreṇa māṁ bhajet

Tasyāśu samprasīdeyaṁ sarva-kāma-vareśvaraḥ

 

I, the Supreme Lord, will be deeply pleased with any human being, who worshipfully chants this hymn composed by you every single day. Pleased with them I will fulfill all that they seek.

Knowers of the Absolute Truth declare that pleasing the Supreme Lord is ultimate auspicious result for all the penance, meditation, Yagnas, yogic practices, charities and social service performed by any person.

Aham ātmātmanāṁ dhātaḥ preṣṭhaḥ san preyasām api

Ato mayi ratiṁ kuryād dehādir yat-kṛte priyaḥ

 O Brahma! In this world there are many objects that are dear to living beings. Nevertheless, inner Self is the dearest. This love for the Self gets reflected as love for gross body and other objects. I am that Self who resides within the being. For this reason it is imperative that the human being should develop feelings of devotional love towards me.

During this period of dissolution, all living beings have merged into Me and are in deep sleep. You, the embodiment of Vedas, have emerged from Me. Go ahead with your task of creation. Continue to create these living beings exactly as it was in the earlier periods of creation”.

In this way the lotus-eyed Srihari, who rules over Nature and living beings, instructed Brahma. He imparted to him the knowledge of creation and then made himself invisible” –said Maharishi Maitreya.

With this the ninth chapter of the third canto of Srimad Bhagawatam comes to an end.

Third Canto Chapter Ten

In this tenth chapter, the 10 different ways of creation have been detailed.

Vidura enquired, “O revered Maharishi! O Supreme amongst all learned beings! After disappearance of Lord Srihari, how did the supreme grandfather Brahma create these worlds? How many forms of living beings did he create from his mind and body? O great sage! In addition to this I had earlier put forth some doubts before you. Kindly provide answers to them all in a proper sequential manner.”

Suta Maharishi who was narrating all this to Maharishi Śounaka, said, “Maharishi Maitreya was deeply pleased when he heard Vidura’s question. Remembering the questions that were in his heart, he began to reply sequentially.

Maitreya said, “In accordance with the instructions imparted by the Supreme birthless Lord, Brahma merged his intellect (buddhi) into the Self and meditated intensely for a hundred divine years.

Thereafter, the ever-powerful wind, which was triggered due to the turbulent fiery waters of the ocean of dissolution, began to blow violently. He caused both the lotus on which Brahma was seated as well as the waters of the ocean to tremble fearfully. Brahma observed this.

Due to long intense penance Self-knowledge had situated itself deeply in Brahma’s heart. As a result wisdom dawned in him. Due to this wisdom he drank the wind together with the water.

Brahma noticed that the lotus on which he was seated was pervading throughout space. He thought of creating all the planes of existence within the lotus exactly as they had existed in earlier creations.

Srihari then showered his blessings upon Brahma and permitted him to begin his task of creation. Brahma, who possessed the energy to create the 14 worlds, then rose above the lotus and split it into three divisions.

Etāvāñ jīva-lokasya saṁsthā-bhedaḥ samāhṛtaḥ

Dharmasya hy animittasya vipākaḥ parameṣṭhy asau

Shastras dictate that these three planes of existence are the places where the living entities experience the consequences of their past fruitive actions. When the human being adheres to selfless service (nishkāma karma, action without seeking any return) he reaches Brahma loka” said Maharishi Maitreya.

Vidura who was keenly listening to this had a doubt. He enquired, “O Maharishi! The stories of Lord Srihari are full of surprises. He manifests in varied different forms. You have explained about His time energy. Please explain about eternal time in greater detail”.

In response to this question Maharishi Maitreya said, “This Nature (Prakriti) is composed of the traits of goodness (sattva), action (rajas) and inertia (tamas). The transformations within them are the form of time. Time does not have any beginning or end. It has no limbs.

The Supreme Lord is devoid of form and traits. Yet using the transformations of Nature as His instrument He takes on a form that is replete with traits. He is eternally situated in divine glory. He does not need any shelter i.e. He does not seek refuge in any other entity.

Using time (kāla) as the cause (karaṇa) He playfully manifests as this universe. Due to Srihari’s illusion, this universe is hidden and exists only as Brahma.

With the help of time, which is not subject to any transformation, Brahma separated the entire universe from within him and externally manifested it.

Yathedānīṁ tathāgre ca paścād apy etad īdṛśam

Sargo nava-vidhas tasya prākṛto vaikṛtas tu yaḥ

 

SriKrishnāya namah

 

Permanent link to this article: https://puttugam.com/episode-112-with-the-supreme-lords-blessings-brahma-begins-the-task-of-creation/

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