April 2017 archive

Bhagawatam 054: Time should be spent only on meritorious activities

Maharishi Śounaka says to Maharishi Suta, “Please answer my question only if bears some connection to the Supreme Lord. Topics that do not pertain to the Supreme Lord are nothing but a sheer waste of time. Ordinary beings like us have a fleeting lifespan. Why should our precious time be wasted on useless topics?”

When, with good feelings, time is dedicated towards useful activities it amounts to proper usage of time. It will add to our good balance. Wasting on useless topics depletes this balance. The secret of life and birth are contained in time! Is it right to misuse time?

It is important to maintain a record of every minute spent during the entire day from morning to evening! How much time was spent on fruitful and good activities? How much time was wasted on useless matters? Every night before retiring to bed, recollect all what you did during the day. ‘How did I spend my time in the morning hours? Did I hurt anyone’s feelings today? Did I utter lies? In which occasions was I truthful? Did I spend the day without hurting the feelings of anyone?’

Once a week tally your record and note down the final balance. Observe whether you have more positive or negative balance. Then you can extrapolate what will be your balance by the end of the year. You will be able to assess how much time you would be wasting till the end of the year at this rate. You will also realize how much time you have wasted in the past. You will learn to be cautious about the usage of your future time.

“O Maharishi Suta! In this sacrificial hall, the Lord of death has been invoked to hear the divine names. As long as Yama-dharmaraja, the Lord of death, is present here, none of us have to fear death. Let us therefore use his divine presence to listen to the divine nectarous stories of Supreme Hari. He has been invoked here for this reason. Human beings who are lazy, foolish and short-lived waste their night time in sleep and day time in other wasteful activities”.

Let us assume a person has a lifespan of 100 years. Of these 100 years, time equivalent of 50 years is anyways lost in sleep. Of the remaining time, period of 12- 15 years is lost in childhood and youthful activities. Then the person begins to earn. This is followed by marriage and birth of children. In these activities, 45 years of his active time would have been spent. What is left for him? 5 years of time that too in old age when neither can he sit, nor stand nor walk properly. What is it that he had actually accomplished in this lifetime? 100 years worth of time given to him was simply wasted.

Did you utilize any portion of it for listening to divine stories? Did you put in any efforts so that you could move up in the spiritual ladder? Did you listen to Sadguru’s messages? Did you hear Bhagavad Geeta? Did you listen to Guru Geeta? Did you read Guru charitra? Did you chant the Guru-given mantra lakhs of times? Did you visit temples and sit there in meditation? Did you at least clean the temple premises? Did you go and help the poor, hungry and needy at least?

Maintain a record of how you have spent your time. This entire life you have spent exclusively for your personal needs. One lifetime is wasted for this. Did you spend any of your time for a cause greater than yours?

Normally people say, “Oh there was so much work, we had no time to breathe”. Is there any meaning in this? Time was spent exclusively on wasteful work. This is the truth. Have you ever come across any person who says, “I am so busy thinking about God that I have no time even to breathe”. I don’t suppose there is any such person.

After all, we live to eat dosas, have coffee, sleep sufficiently and so on. We seek to grow up and become supremely educated persons, obtain visa to travel to America, marry there, earn sufficient money, nurture children, and lead a luxurious life. This is our life story.

All this story of your life will get washed away in one second. Your plan may or may not work out. It is not wrong to plan this life; what is important is that along with your plans, you should walk on the right path towards God. Complete your life under Guru’s guidance. Seek shelter under a good Guru. Under any circumstances, maintain friendship only with good persons. Irrespective of whether you are in Golconda or in America, select only those people who have noble traits, as friends. Engage only in worthy deeds with a good frame of mind. Do not waste your time!

An ordinary person wastes his entire night in sleep and his entire day in wasteful activities. This is what Maharishi Shounaka states.

Hare Krishna! Srikrishna! Narayana!

Permanent link to this article: https://puttugam.com/episode-54-time-should-be-spent-only-on-meritorious-activities/

Bhagawatam 053: Pandavas accession to heaven; Parikshit’s rule

Yudhisthira, who was devoid of ahamkara (sense of I-ness) and who had developed total disinterest towards this world, let go of all his royal garments and ornaments. Restraining his senses (indriyas) together with their activities, he withdrew them into the mind. He then merged his mind into breath. He merged the breath into life-force (prana), merged apāna into apāna (downward moving air in the body) and death into death. Thus mentally he merged all these into the gross body which is composed of the five elements of earth, water, air, fire and space. He offered all of them into this mental homa.

Thereafter Yudhisthira, who was habituated to meditation, mentally merged this gross body into Nature (Prakriti) which is composed of the trigunas (sattva, rajas and tamas). He then mentally merged Prakriti into spiritual ignorance (avidya); spiritual ignorance into the Self (ātma) and the Self into the ever-lasting, inexhaustible Parabrahma.

Yudhisthira then changed into rags, totally gave up food, took up mouna (total silence) and let his hair loose. He appeared to others like an inert insane being or a ghost. Without even looking back he left home. Like a deaf person, he heard nothing.

Do you notice how fortunate Yudhisthira was? Had he waited to observe the influence of Kali upon people, the story would have taken a different twist. Focusing his mind exclusively upon Paramātma, he began to walk in the Northern direction following the path that Mahatmas had taken for similar purposes. Our Shastras dictate that those who give up their life in this manner are totally free from bondages of re-birth!

Noticing that Kali was rapidly increasing its influence upon the people on earth, the other four Pandavas, with firm decisive intellect, followed the footsteps of their elder brother.

During their lifetime, these Pandavas had diligently abided by the 4 Purusharthas (adherence to dharma (righteousness), artha (materialistic earnings), kāma (fulfillment of desires) and moksha (attaining liberation). They realized that the lotus feet of Lord Narayana itself was the Purushartha.

They exclusively meditated upon the lotus of feet of the Supreme Lord. Due to this exclusive meditation, their devotion towards the Lord surged significantly and drenched them. Their mind was totally cleansed.

As their minds were totally fixed upon the lotus feet of that Supreme Lord, they became absolutely disinterested towards this material world and all its luxuries. Freed from all impurities, they attained that supreme liberation, which is beyond the reach of the wicked and which is otherwise unattainable.

Vidura, who had conquered the senses completely, also fixed his mind totally upon Lord Srikrishna. He renounced his body in the sacred place of Prabhāsa. Together with the forefathers, he went to his abode.

Upon hearing that her husbands, having attained dispassion, had left home, Draupadi fixed her mind exclusively upon Srikrishna and merged into Him.

Yaḥ śraddhayaitad bhagavat-priyāṇāṁ

Pāṇḍo sutānām iti samprayāam

Śṛṇoty ala svastyayana pavitra

Labdhvā harau bhaktim upaiti siddhim

Pandavas were extremely dear to the Supreme Lord. They had obtained his complete grace. This story is the most supreme and auspicious one. He who listens to this story of the Pandavas accession to Heaven, with total dedication will develop absolute love towards Srihari. In the end they will be blessed with that liberation which frees them from re-birth.

With this the fifteenth chapter of the First canto comes to an end.

First Canto Chapter Sixteen

In this chapter Parikshit becoming the king of the land, tours undertaken by him to conquer the world and his listening to the dialogue between the presiding deity of earth (bhu devi) and presiding deity of righteousness (Dharma-devata) are covered.

Maharishi Suta continued, “O Maharishi Śounaka! After the Pandavas ascended heaven, Parikshit became the king. Just as eminent astrologers had predicted at the time of his birth, he turned out to be an illustrious king with many noble traits. Under the guidance of wise, learned beings, he ruled very effectively and wisely. He married Iravati, the daughter of King Uttara. Janmejaya and three other sons were born to them.

Under the guidance of Guru Kripacharya he completed three Ashwamedha yāgas on the banks of Ganga. He honoured the priests with plentiful gifts. Astonishingly, in these Yāgas, the deities (Devatas) who came to accept the offerings made into the homa fire were visible to people’s eyes!

Once when valourous Parikshit was proceeding to conquer the world (digvijay yatra), he came across Kali Puruṣa, the presiding deity of this Kali Yuga. He was dark in complexion, had dressed up like a king and was riding a vehicle that was being driven by a cow and a bull. This Kali Puruṣa was kicking the legs of these animals and hurting them.  Parikshit caught hold of Kali Puruṣa.

Upon hearing this Maharishi Śounaka enquired, “O Mahatma Suta! Why did Parikshit, who was on this digvijay yātra, seize this Kali Puruṣa? What was the reason? Who is this Kali Puruṣa, who having dressed up like a king was kicking the holy cow?

O Mahatma! Please answer this question of mine only if this incident bears connection to the story of Lord Krishna or pertains to those holy beings who, being engrossed in supreme devotion towards His holy lotus feet, lick the nectar from those holy feet.

For, ordinary human beings like us who have a fleeting lifespan within which we seek to realize the Supreme Truth have no need for wasteful and inauspicious subjects that bear no connection to Krishna. What benefit will be obtained by spending time discussing wasteful topics? Apart from exhausting our longevity we see no other result”.

Often people waste their time discussing wasteful topics. Every second in this life is extremely precious! Use every second and every minute effectively without wasting it. Time once gone can never be retrieved! There are many who listen to stories of the Lord as it is a good pastime. This belief is wrong. Instead the person should be thrilled that he is using time effectively for listening to the stories of the Lord. He should not consider it a pastime. He should thank his lucky stars!

Hari! Srihari! Narayana!

Permanent link to this article: https://puttugam.com/episode-53-pandavas-accession-to-heaven-parikshits-rule/

Bhagawatam 052: Arjuna recollects the time spent joyously with Krishna; Parikshit crowned as king

 

Arjuna was recollecting the times when Krishna had loved him as a dear friend, the times when He had showered fatherly love upon him, the times when He had advised him on important matters and the times when He had played and jocularly teased him. He then recollected the Bhagavad Geeta that he had heard years before and with this attained mental peace. His grief was destroyed and he attained absolute peace.

There are many who keep on recollecting their past sorrowful events and remain in that state itself. They continue to chase the dead relative. They do not believe in moving on in life. ‘He has gone ahead with his journey. Now I should continue my journey independently.’ Such thinking should be developed. What is the use of recollecting the same sad events? Learn to recollect good incidents and the important lessons that have been learnt from them. One should learn this from Arjuna.

Arjuna recollected all the past good memories and pleasant events. He remembered the incidents where the Lord had objected to his vows, the incidents where the Lord had encouraged and helped him fulfill his vows as well as the incident where He assumed the role of a Guru and accepted him as a disciple. He remembered how the Lord in the role of Guru preached to him the sacred Bhagavad Geeta. He was grateful that the Lord, through the medium of this preaching, ensured that he remains steadfast in the completion of his duties and thus becomes a liberated being.

In this way Arjuna thought of only the good memories. If Arjuna had not recollected all those happy incidents, can you imagine what would have been his mental state due to dejection?

Yudhisthira had enquired about each and every relative individually. Barring four or five, all of them were no longer alive. Now when Yudhisthira heard that none of his friends or relatives was alive, when he heard that Krishna himself was no more, what would be the state of his mind? How would he have felt? Therefore instantly, with an absolutely firm mind that was devoid of any grief, he decided that he has to travel to that place where Krishna lives. His mind was calm.

A very important message is contained in this for us who are living in Kali Yuga. At least a few among these points we should adopt. There are people who grieve for years at stretch about their kith and kin who have departed. They talk and think about them at all times. Instead of this if they think about Krishna it would be so supreme, isn’t it? Believing firmly that these departed souls have merged with God, one should also seek to attain God. Such resolution should be taken with a firm decisive mind, devoid of grief. With this the departed soul and the person both will be at peace.

By constantly thinking about departed souls, you are holding on to them and pulling them continuously down towards this world. Through your mind you are constantly attracting them towards yourself. With this neither you nor they will be mentally peaceful.

All this preaching to Yudhisthira is actually meant for us. If not, how is it possible for Arjuna to ever forget Krishna? Such was his relationship with Krishna. But then, methodically he composed himself, stabilized his mind and became calm, peaceful. There were some more pending tasks for him to complete. He decided to return to that place where Paramatma lives. Observing this in his younger brother even Yudhisthira resolved firmly to ascend heaven.

Kunti who heard Arjuna’s narration about the disappearance of Lord Krishna from earth and of the total destruction of the Yadu clan, fixed her mind in undeviating devotion towards the Lord, who was beyond measurement by any parameter. She thus attained liberation while living (jeevan mukti). She discarded this body and exited from the shackles of births and deaths! How soothing it is to hear such words!

Just as a thorn removes another thorn, the Lord who is without form took on a physical body for the purpose of reducing the burden of Mother Earth. He now gave up his body. The purpose of His incarnation was complete. To Him, the taking up a body, the actions undertaken through the medium of that body and relinquishing it are one and the same.

Just as an actor dons many disguises for the purposes of enacting a drama, the Supreme Lord accepted different incarnations and then gave up those bodies too. In this case he accepted the role as Krishna, reduced the burden of earth and then gave up his body.

From the moment Krishna gave up His body, Kali increased his influence on earth. Kali Yuga commenced that day. Kali instigated those who lacked wisdom towards unrighteous deeds. Miserliness, untruthfulness, cheating, violence and other unrighteous actions became rampant in every country, city, home; in fact in every being. To be frank due to the influence of Kali, they caused a person to harm himself. Yudhisthira, who was very wise, realized this.

So far Yudhisthira had been addressed as a king or as an emperor. Now he is addressed as a wise man. He realized that he had to leave this earth and determined firmly to do so. He did not make new resolutions, ‘Oh, I need to eliminate this untruthfulness in people; I have to eradicate deceptiveness’. He realized that they will go away on their own. He was truly wise. Just as a thorn plucks out another thorn, these incarnations which create these changes also destroy them when their time is complete. For that also the right time has to arise. Yudhisthira realized this and hence is advised as wise.

In Hastinapura, Yudhisthira coroneted his grandson Parikshit, who was equal to him in every respect, as the emperor of the entire land that spanned up to the seas and entrusted the kingdom to him. In a similar manner, at Mathura, he crowned Vajra, the son of Aniruddha, as the King of Surasena kingdom. Thereafter, he performed the yagna called Prājapatyeshti, and invoking the fire into himself, took up sanyasa (renunciation from worldly life).

Sri Krishna! Datta Krishna!

Permanent link to this article: https://puttugam.com/episode-52-arjuna-recollects-the-time-spent-joyously-with-krishna-parikshit-crowned-as-king/

What is the significance behind constructing Datta temples?

Dattatreya swami is the first Guru for the universe in the field of spirituality. Moreover Datta swami is the combined form of Brahma, Vishnu and Shiva. Hence a worshiper of any God or Goddess is eligible to worship Lord Datta. Another important aspect is that Datta swami is above differentiation of religion, caste, creed, language, region, etc. Any person is thus eligible to worship Him. Dattta upasakas and sadhakas are gaining progress in every field.

16 Datta temples represent the 16 incarnations taken on by Datta. Based on the worthiness of the place, temples are being constructed as per the rules laid down in the shastras. To fulfill the desire of His devotees, more than 16 Datta temples have been constructed.

Permanent link to this article: https://puttugam.com/what-is-the-significance-behind-constructing-datta-temples/

What are Sri Swamiji’s goals?

Call it Swamiji’s desire or goal or intent, it is multifaceted. It is exhibited through the various activities undertaken by Swamiji. One of the goals is to slowly bring about a change in the hearts of those devotees who have taken complete shelter under me and totally surrendered to me and to create in them a liking towards spirituality and based on their tastes put them on to the suitable path for this progress. Swamiji blesses those who come to him, with suitable and appropriate blessings.

Swamiji offers appropriate guidance and indications to the individual depending on the need. With this, ethical values in the person are increased and the person gets the energy, the shakti to overcome his weaknesses. Further, the understanding of the true goal behind the human birth and the path in which it is to be achieved is attained by the person. At times, to treat devotees suffering from mental weaknesses, Swamiji also plays the role of an expert mental doctor. Swamiji’s ashram can also be called natural therapy centre (prakriti chikitsa). There both physical and mental growth can be achieved.

Among the religious activities protection of human dharma takes an important place. As part of that is solving the woes and the miseries of life, learning the methods of acquiring peace and happiness, all of which are essential in life. Understanding and sharing the pain and sorrows of the common man who is going through the hurdles of life, assisting them or trying to be of help to them and thus strengthening the friendship with them are part of it. Towards this, Swamiji adheres to his own methods. All these above mentioned gunas happen merely by Swamiji’s presence at that place and thus the devotees get relief.

Only after these come, Swamiji’s other tasks such as assisting with spiritual progress, introspection etc occur. In addition to this, Swamiji listens to the family and personal issues of every devotee and as the head of the family resolves or guides them accordingly. Swamiji travels along with them as they face the hurdles of life and sharing their pain and troubles, guides them throughout and struggles to get them out of it. Many devotees have personal experience in this context. To such devotees, Swamiji is not merely a God or a Guru, but to them he is the head of the family, a well-wisher and a true friend. Travelling with them as a companion in their life’s journey and being by their side at every hardship that they face, gradually and slowly Swamiji shifts them from a total materialistic life into the path towards self realization. Everyone has to experience this limitless love, the very significant energy (mahatvapoorna shakti) and the blessings of Sadguru Datta. In Swamiji’s presence, devotees endlessly experience this.

Over and above this, Swamiji uses methods such as homas, pujas, japa, namasankeertana to help the person reach his natural state of bliss. Reciting the various names of that Almighty such as Rama, Krishna, Datta the devotees participate in the bhajans and totally immersing themselves in that recitation, they experience bliss. Isn’t that true worship? Swamiji physically demonstrates all these to his devotees through his involvement and thus shows them the way and teaches them through it. True spiritual aspirants can learn a lot about our ancient rich culture and dharmas through this. All these activities happen per Swamiji’s will. Where the devotee takes one step, Swamiji will take 10 steps towards him.

-Glimpses of Bhaktimala 4

Permanent link to this article: https://puttugam.com/what-are-sri-swamijis-goals/

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