July 2017 archive

Bhagawatam 133: Fight between Lord Varaha and Demon Hiranyāksha

In intense fury the Lord continued to address Hiranyāksha, “How can you ever think of escaping from warriors like us? You are the leader for the entire army of land warriors, isn’t it? Then why delay? Come and attack now. Let’s fight. Begin that task which gives Me immense pleasure. As per your earlier declaration, kill me now and wipe away the tears of your near and dear ones. Live up to your promise. Don’t you know that those who do not live up to their promise lose the opportunity to sit amidst eminent persons in any assembly?” Thus the Lord mocked the demon.

Hearing these derisive words, Hiranyāksha’s anger intensified. His blood boiled. He was perturbed. Like an angry cobra he hissed. The anger caused his limbs to tremble violently. In lightening speed he rushed towards Lord Varaha to hit Him with his iron mace.

Bhagavāṁs tu gadā-vegaṁ visṛṣṭa ripuorasi

Avañcayat tiraścīno yogārūḍha ivāntakam

Hiranyāksha was just about to hit the Lord with his mace when the Lord jumped slightly aside and escaped from that blow. Just as a Yogi escapes death, the Lord escaped from that blow.

With his lips quivering in rage, Hiranyāksha took his mace and repeatedly rotated it swiftly in the air above his head. Lord Varāha now pounced upon the demon and with His mace tried to hit him on his forehead. However the demon deftly escaped and using his mace he stopped the Lord’s mace.

In this way, in maddened anger and with the desire to obtain victory over each other, both fought violently using their maces. They attacked each other repeatedly. Their determination was undeterred. They thus fought for a long time. Blood flowed profusely from their bodies due to the wounds. The smell of blood flowing from their bodies only intensified their wrath and caused them to fight even more fiercely. In order to get control over earth, they thus fought violently using innumerable tricks with their maces, so as to obtain victory. They appeared like two bulls that were fighting fiercely for the sake of a cow.

Daityasya yajñāvayavasya māyā-gṛhīta-vārāha-tanor mahātmana

Kauravya mahyāṁ dviator vimardanaṁ didṛkur āgād ṛṣibhir vta svarā

O foremost amongst the Kuru lineage! O Vidura! When Lord Srihari who has Yagna as His limbs, who is the personification of Yagna, who assumed the form of a boar using His power of illusion and who is none other than Parabrahma, was fighting with the demon in order to safeguard earth, Brahma along with all Maharishis arrived there in order to witness the war.

In great enthusiasm Hiranyāksha was fighting brutally returning blow for every blow received by him. His valour did not appear to diminish even slightly.

The ever worshipful Lord Brahma, who had arrived there together with thousands of great saints, observed this. He addressed Lord Narayana, who was there in the form of a boar, and said,

“O Lord! I had earlier showered plentiful boons upon this demon. However he has been causing great harm to all the Devatas who have sought shelter in Your feet, to the Brahmins, to the cows and to other innocent beings. He is the cause for their fear and grief. There is none who has the capacity to stop this demon who has become an impediment in the universe.

He has become conceited. Intoxicated with that arrogance, this conceited demon, who possesses limitless prowess, travels across all various worlds in search of opponents who could challenge him in war.

O Lord! This wicked demon is a conjurer and is extremely arrogant. He is absolutely unstoppable. You are playing with him just as a little boy playfully engages himself with a cobra. O Lord! The demonic time, which will cause a surge in his energy, is fast approaching. Hence please exhibit your illusory power immediately and kill this demon.

Eṣā ghoratamā sandhyā loka-cchambaṭ-karī prabho

Upasarpati sarvātman surāṇā jayam āvah

O Lord! O sarvatma! The evening twilight (Sandhya) time which causes the destruction of the worlds is fast approaching. Kill him before that time and ensure victory to the Devatas.

The auspicious period of time known as Abhijit lagna is about to end. Please kill him and grant happiness to us, your devotees. This demon who cannot be killed by any other, can be destroyed only by You. Hence please destroy him now.

Diṣṭyā tvāṁ vihitaṁ mṛtyum ayam āsāditaḥ svayam

Vikramyainaṁ mdhe hatvā lokān ādhehi śarmaṇi

You had previously declared that he will die only in Your hands. It is pre-decided. He himself has approached You, who are right now the personification of death. Hence show your valour and kill him. Please bring happiness to all the worlds, O Lord”.

With this prayer of Lord Brahma, the eighteenth chapter comes to an end.

Vamanāya namah.

Permanent link to this article: https://puttugam.com/bhagawatam-133-fight-between-lord-varaha-and-demon-hiranyaksha/

Shatashloki 3: Dhyana shlokas and Verse 1

 

(A portion of Video is missing. The translation however covers the entire episode as telecast).

Kujantam raama raameti madhuram madhuraaksraam

Aaruhya kavitaasaakhaam vande Valmiki kokilam

Meaning- I offer my obeisance to the sweet cuckoo named Valmiki, who has seated himself atop the branch named poetry and who melodiously, sweetly and poetically sings ‘Rama, Rama’

Ajnanananadanam veeram jaanaki soka naashanam

Kapeesam akshahantaaram vande lanka bhayankaram

Meaning-  I prostrate to Hanuman, who is the son of Anjana Devi, who was the leader of all the Vanaras, who killed the demon named Aksha, who drove away the sorrows of Mother Sita (Janaki) and who caused a fright amongst all the demons in Lanka.

Veda vedye pare pumsi jaate dasarathaatmaje

Vedaha praacheta daaseet saakshaad ramaayanaatmanaa 

Ramaaya raamabhadraya ramachandraaya vedhase

Raghunaathaaya naathaaya seetaayah pataye namah.

Meaning- I bow down to Rama who is Ramachandra and Ramabhadra. He is the Lord of the entire universe. He is the most superior in the lineage of Raghu’s dynasty. He is the husband of Sita.

With these prayers, we are now stepping into Shata Shloki Ramayana.

 

Tapassvaadhaaya niratam tapasvi vaagvidaam varam

Naaradam paripapraccha Valmiki rmunipungavam.

Srimad Ramayana is the very first composition in this creation (Adi Kaavya). The greatest amongst the mantras is the Gayatri mantra. To emphasize that this Ramayana is as powerful as the Gayatri mantra, Maharishi Valmiki begins this Ramayana with the syllable ‘ta’ (ta-kaara). Let us recollect here that the Gayatri mantra also begins with the syllable ‘ta’.

A person who is ever absorbed in penance (tapas) and in study of the Vedas can be said to be the greatest among the learned Vedic scholars. Maharishi Narada is the best among all such Veda scholars. Maharishi Valmiki, who was ever interested in penance (tapas) approached Maharishi Narada and asked him in the following manner. This is the meaning behind this hymn.

Now let us understand the deeper hidden meaning of this hymn.  This great composition known as Ramayana, has begun during tapas (penance) and has begun with the word ‘tapas’ (penance).

Every one should have the burning desire (tapana) to know about God. Every one should perform tapas (penance). Recitation of mantra (japa) received from one’s Spiritual Guru should mandatorily be performed every single day. Negligence in this aspect is not accepted. Those who have not received any initiation from their Guru should recollect and recite the names of God every single day without fail.

‘Japato nāsti pātakam’ means sins do not attach to those who undertake nama japa and tapas (penance). All our Scriptures re-iterate this.

‘Swaadhyaya’ means swa+adhyaaya. ‘Swa’ means Self or that which relates to one’s Self. ‘Adyāya’ means study. It means that each one should mandatorily, without any negligence and without fail engage in Self-study.

Here, study means, not only re-collecting that which has been learnt in the past, but also acquiring newer knowledge. Association with highly knowledgeable saints (jnanis) should be developed. What is learnt should as far as possible be shared with the others.

These are the important lessons that are hidden within the phrase ‘tapassvādhyāya niratam’.

The next word in the hymn is ‘tapasvi’. On the face of it, it may appear as if Valmiki Maharishi is indulging in self-praise by addressing himself as ‘tapasvi’ (great ascetic). This is incorrect. It was only after performing intense tapas for an exceptionally long period of time, that Valmiki Maharishi could get the chance to compose the wonderful epic Ramayana. Penance is a very essential pre-requisite for acquiring the grace of Rama.

Narada was Valmiki’s Guru. We have discussed many a time that without a Guru a person cannot reach his goal. Not everyone can become Gurus.

Narada is a storehouse of tremendous and infinite knowledge. He is a great devotee of the Supreme Lord and is modest and unegoistic.

Maharishi Valmiki put forth his questions to Maharishi Narada. It is not right to put forth our doubts in front of everyone whom we come across. For doubt clarification we should approach only that person who can resolve it completely and thoroughly.

‘Nārā’ means one who distributes knowledge to all the planes (worlds, loka). Hence Nārada who forever distributes knowledge across all planes has been named thus.

Hence very wisely, Maharishi Valmiki approached Narada. Upon approaching him, Valmiki did not display the disrespectful attitude, “Anyway you are always passing on your knowledge to others. Give me a little”. On the contrary, Valmiki approached Narada with feelings of humility and devotion. He served Narada with devotion and then put forth his questions. For this reason, the term ‘Paripa praccha’ has been used.

Valmiki was not the real name of this Maharishi. It was a title that was bestowed upon him.

It is said that unless the feelings of ‘I’ and ‘mine’ are totally given up, Guru’s grace cannot be procured.

 

Om Seeta raamaabhyaam namaha.

Permanent link to this article: https://puttugam.com/shatashloki-3-dhyana-shlokas-and-verse-1/

Datta maata 52: Humble people overcome all hurdles easily

Good fortune does not come to us every time. There is an adage that says “If there is someone who eats the wealth of a temple, then there will be some other who robs away the idol itself”. Hence, it is always better to remain humble and down to earth all the time. 

One day, Samudra (Ocean), the husband of all the rivers enquired the well-being of his wives. Meanwhile, Ganga devi (The Ganges) arrived there. Samudra enquired her well-being and asked for her clarification regarding his doubt. Ganga smiled and nodded her head. Samudra said that no river has the pressure in the waves as that of Ganga and many mammoth trees also get uprooted with the force with which Ganga flows. But, he questioned why is it that a blade of grass at Ganga’s banks does not get washed away? He wanted to know the reason behind the survival of the blade of grass despite the tremendous flow of the Ganges which the huge trees also cannot tolerate. What is the secret behind this? – queried Samudra.

Ganga then replied that the giant trees do not bend even a little. They are always straight and harsh. They do not know about the flow of Ganga. Even if they know, they do not care the flow because they feel it is easy to tackle the flood. But, suddenly when the flow rises sharply and assaults the trees, they cannot sustain any further. Not knowing what to do, they get uprooted and flow all along with Ganga. They do not have the energy to survive whereas the blade of grass knows very well about the Ganga’s flow. As soon as the flow of Ganga rises, it remains humble bending its head. It stays on in that position as long as the flow continues to be heavy. Even the scary Ganga flow cannot cause any harm to it. Once the flood recedes, the blade of grass comes back to its original position. This is the secret.

The essence of this story is that an egoistic person loses in the hands of a stronger person and perishes just like the mammoth trees perish in the hands of Ganga. Those who maintain friendly relations with others and remain humble have the capacity to endure any adverse situation. They live happily forever. Those who remain modest can lead a joyful life. Hence, victory is bestowed upon only those who remain grounded. The giant trees are arrogant and hence they get uprooted. But, the blade of grass bends itself. Those who control their ego at the times of distress can easily come out of the tough times. Else, they will certainly perish.

Jai Guru Datta! Sri Guru Datta!

Permanent link to this article: https://puttugam.com/datta-maata-52-humble-people-overcome-all-hurdles-easily/

Datta maata 51: To reach the ultimate goal discard hastiness; develop determination and love towards task

Each and every man must have a goal to make the life fruitful. One can attain success only by having a goal. At the same time, we must also know few secrets to invite success in our lives.

Once, a person wanted to learn sword fighting and hence approached a Guru. He prostrated to the Guru and asked him within what time frame he can finish learning the sword fighting. Guru saw him, laughed at him and said that it will take 10 years to learn the art. The student immediately asked the Guru how long he would take to learn the art if he practices in a non-stop manner. Guru then warned him for his hastiness and told that it would certainly not take such a long time to learn. But instead he told that he would need 20 long years to learn the fight. A seeker must never be hasty in any aspect. Those who are always hasty cannot achieve anything easily or at the earliest. We must remember this. In case, we succeed in our attempts despite the hastiness, it will not bring happiness to our mind.

There lived two Yogis. Narada once came to see them. One Yogi asked Narada when he would attain salvation. Narada advised him to remain patient for 3 years. As soon as the Yogi heard this, being upset, he lost his patience completely. The second Yogi also posed the same question to Narada. He then replied that he can attain salvation only after taking as many births as the number of leaves in the nearby tamarind tree. Listening to this, the Yogi’s joy knew no bounds. Immediately, he attained liberation.
Here, the first Yogi did not learn the quality of patience along with his sadhana (practice).

There are many who ask questions like “When will I attain salvation?”, “Can I see God by chanting a mantra for 5 lakh times?” Such questions indicate impulsiveness. They must not be entertained at all. The first Yogi forcefully and reluctantly continued to do his sadhana for the period of 3 years. He did not attain liberation because he considered the spiritual practice to be a struggle. But, another Yogi had pleasure in his sadhana. He was wholeheartedly ready to take as many births as the number of leaves of the tamarind tree because he strongly believed that doing sadhana is his way and goal. He was in fact happy to get the confirmation that he would attain liberation at least after taking as many births as the number of tamarind leaves. Hence, he began his sadhana happily listening to the words of Narada. So, he attained liberation immediately whereas the first Yogi did not because he was stricken by grief.

Those who merely want to finish off the task or those who simply wait for the goal to be reached cannot yield good results. Only those who find joy in the job at hand and work towards the goal to achieve it will get good results. Many wait for the work to be finished. Such people cannot attain the goal. One must keep on doing the work with a strong resolve entertaining no second thought. With such an attitude, the work gets finished much earlier because there is happiness in doing it. If we break down seeing the task, we only end up in failures out of hastiness. Hence, any work/responsibility that is done with a strong goal-oriented resolve will certainly bring success.

Jai Guru Datta! Sri Guru Datta!

Permanent link to this article: https://puttugam.com/datta-maata-51-to-reach-the-ultimate-goal-discard-hastiness-develop-determination-and-love-towards-task/

Bhagawatam 132: Hiranyaksha challenges Lord Varaha for combat.

Trivikramāya namah

Lord Varuna continued, “O demon king! I have completely given up warfare. You are an expert in warfare. To a warrior of your cadre, only Lord Srihari is the right opponent. He is the primordial being. He alone can satisfy your desire. I do not even know how to fight properly. Therefore I suggest that you approach him. Mighty warriors like you can truly appreciate his power. He too is waiting for a worthy opponent.

“Taṁ vīram ārād abhipadya vismayaḥ śayiṣyase vīra-śaye śvabhir vta

Yas tvad-vidhānām asatāṁ praśāntaye rūpāṇi dhatte sad-anugrahecchayā

Very shortly you will meet this supreme warrior Srihari. Then your pride will be crushed. When you sleep in the battle field, dogs will roam around you. Only for the purpose of destroying wicked beings and for blessing the noble beings, He incarnates periodically”- said Lord Varuna to Hiranyāksha.

With this the seventeenth chapter comes to an end.

Third Canto Chapter Eighteen 

In this chapter, for the well-being of the universe, the Supreme Lord tackling the demon Hiranyāksha and the details of their battle are covered.

Maitreya Maharishi continued, “O Vidura! Hiranyāksha was extremely thrilled when he heard the words of Varuna. This conceited demon was excited that after all these years he was going to combat with an able opponent, who could match him in battle. He paid a deaf ear to Varuna’s prophecy that he would meet his end in Srihari’s hands.

He, who was anxious for a battle, instantly found from Maharishi Nārada the place where he would find Srihari. In lightening speeds he reached Patala (a type of hell).

Dadarśa tatrābhijitaṁ dharā-dharaṁ Pronnīyamānāvanim agra-daṁṣṭrayā

Muṣṇantam akṣṇā sva-ruco ’rua-śriyā Jahāsa cāho vana-gocaro mṛga

There he saw Lord Varāha, who was the size of an unimaginably huge mountain. Lord Varāha was holding the earth on his tusks and bringing it up. In front of the Lord, who was gleaming with his bright red eyes and lustrous body, Hiranyāksha’s radiance faded.

Seeing the Lord the demon thought, “Oh, this is an animal that roams about in the forests. How come it is swimming in these waters?” Thinking thus he laughed boisterously.

Addressing the Lord he shouted, “O fool, come here! Throw away that earth. Lord Brahma who has created this universe has gifted to us the earth which is situated near the Rasātala (a type of hell). Hence earth is always under our control.

You cannot steal the earth, right under our eyes, and obtain any happiness. You who have incarnated as a boar are the lowest amongst the Devatas. O fool! Is it possible that in order to destroy us our enemies have nourished you? If not, what is the reason behind this huge form of yours?

You appear like a magician. Instead of appearing in your original form, you are appearing in this form of a boar and are attacking the demons so as to obtain victory. The power of illusion (yoga maya) is your true form. Nevertheless, your prowess is insignificant. Your valour is demeaning and lowly. I will now kill you and through this wipe the tears of my kith and kin.

When I hurl this mace your head will be smashed into pieces. O fool! The time for your death has arrived. When you die, these sages who ardently worship you, will automatically die akin to the tree whose mother root has been plucked out”.

Like sharp thorns, these words uttered by his enemy deeply pricked Lord Varaha. Earth which was resting on His tusks, trembled profusely hearing the words of the demon. Even though these harsh words pricked the Lord, He tolerated it. Just as a male elephant chased by a crocodile reaches the shore together with its female companion, Lord Varāha together with earth emerged safely from the waters.

Hiranyaksha had golden hair all over his body. His tusks were frightful. Seeing Lord Varāha emerging from the waters he roared like thunder. Just as a crocodile rushes to catch the elephant, he rushed towards Lord Varāha in great fury. He roared, “Shameless persons do not possess the discrimination between rightful or wrongful deeds. Such wicked persons escape timidly without waging war. Are you not ashamed of behaving in such a shameless manner?”

Exactly at that moment Brahma was praying to Lord Varāha, who had brought the earth safely out of the waters. The Devatas were raining flowers upon Him and were praising him profusely. Without heeding the taunting words uttered by this demon, the Lord carried the earth and deposited it safely at a suitable place. He then blessed it by transferring His own energy into it.

Now He looked at Hiranyāksha who was wearing golden ornaments, who had draped himself in multi coloured golden clothing, who held a huge iron mace in his hand and who was abusing Him and piercing His heart with harsh words. The Lord’s fury knew no bounds. Laughing boisterously He looked at the demon and said,

“Satyaṁ vayaṁ bho vana-gocarā mṛgā Yuṣmad-vidhān mgaye grāma-sihān

Na mṛtyu-pāśai pratimuktasya vīrā Vikatthanaṁ tava ghanty abhadra

 O wicked demon! What you said is undoubtedly true. We are animals that roam about in the forests. Nevertheless, our task is to catch worthless dogs like you. You are wasting your time in useless talk. Valourous persons do not attach any value to worthless words.

What you have said is true! We are thieves. We have come to steal this earth which had been given to the residents of Rasātala hell by Lord Brahma. Therefore even if you chase us with your mace, we do not care. We are shameless.

I have no choice but to fight you. How can we afford to have hostile relations with powerful warriors of your stature? More importantly, you are the commander for all the land warriors. Why then do you hesitate? Why do you delay? Come now. Begin that task which is disliked by me”.

Permanent link to this article: https://puttugam.com/bhagawatam-132-hiranyaksha-challenges-lord-varaha-for-combat/

Load more

X

Forgot Password?

Join Us

Password Reset
Please enter your e-mail address. You will receive a new password via e-mail.