August 22, 2017 archive

Bhagawatam 232: Maharishi Sanat-kumara preaches; those desirous of liberation should not develop attachment towards luxuries

Srikrishnāya namah

Maharishi Sanat-kumara continued. “Only when the instrument called mind functions, the individual develops awareness of his separate existence, the existence of a separate visible world perceivable by the senses and of an illumination which remains as a witness to them both. It means he experiences these three as separate existences.

In other words, due to spiritual ignorance (ajnana) differences such as -the world, the body which perceives the world and the sense of I-ness (egoism) are experienced.

During deep-sleep the mind ceases to function. At such time, these differences cease to exist. Differences of seer and seen are absent. Only when a person stands in front of a mirror, water or other objects that reflect images, he is able to see his reflection separately. At that point there are two distinct entities- his form and the reflected form. In the absence of a mirror, where is this reflected image? It will not have a separate existence. It would have merged into him.

This same principle applies to the Self. Grasses growing by the banks of a pond pull up all the water from the pond through their roots. In the similar manner, by mentally concentrating upon sensory pleasures, the senses which are attracted towards them completely steal the power of reasoning (buddhi) with the help of the mind. With this, discriminatory intelligence is totally destroyed in the person.

When discriminatory intelligence is lost, all previous memory vanishes. The person who has lost this memory forgets his original form. In other words, he loses the chance to obtain Self-knowledge. Learned scholars state that distancing from Self-knowledge is equivalent of committing suicide.

The person should not endlessly focus upon money, luxuries and other worldly attachments for he would be wasting all the four-fold goals of life (puruśārtha). He would be destroying himself. Hence such thoughts are not permitted. Such person loses the chance to obtain initiation into Self-knowledge as taught by the scriptures or attaining Self-realization. In his next birth, he will be reborn as tree or stone.

Under no circumstances should a person, who truly seeks to cross this ocean called spiritual ignorance, develop inclination towards worldly bondages. He should possess only as much as is necessary for living. He should not increase his possessions.

By developing interest towards worldly comforts, the person totally destroys the four-fold aims of life. The first three aims of life i.e. Dharma (righteousness), artha (materialistic earnings) and kāma (fulfillment of desires) are under the control of time. In other words, they are of fleeting existence. However, the ultimate aim of life i.e. liberation is eternal. It is the best among the four principles.

Devatas and other superior beings as well as animals and other lower beings originate purely due to the imbalances of the trigunas. Time destroys the desires of all beings. Therefore, none of these beings enjoy eternal well-being. (They will get destroyed).

O king, all living beings associate with the body, senses, intellect, sense of I-ness and life-force and thus take on a form consisting of them. In all such living entities, the Supreme Lord remains as a witness to the body, mind and senses.

While shining in His original form He remains as a witness that controls everything and also as a dearest friend of the individual soul. Through the principle of non-dualism (abheda jnana) the person should realize oneness with Him.

Snake and rope are different. Even then due to ignorance a snake is seen in that rope.  After understanding the real picture, the snake is no longer seen in the rope. Likewise, the world, which is made up of cause and effectual energies, inherently does not exist although it appears to exist. The moment Supreme Knowledge is obtained, the truth about its illusory existence is instantaneously grasped by the person.

The Supreme Lord is eternally liberated. He is absolutely unconnected with merits and sins. He is an embodiment of indivisible knowledge. Only the body which arises out of Nature gets tainted with the impurities called joys and sorrows. He is unaffected by them. I surrender to such Lord.

Yat-pāda-paṅkaja-palāśa-vilāsa-bhaktyā Karmāśayaṁ grathitam udgrathayanti santa

Tadvan na rikta-matayo yatayo ’pi ruddha-Sroto-gaṇās tam araa bhaja vāsudevam

Subtle impressions of all past actions exist in the form of ahamkara granthi i.e. knot of egoism. Saints are eternally devoted to the illumination emitted from the toe nails of the Lord. Due to its influence they easily cut this knot of egoism and fulfill the life’s purpose. However spiritual aspirants are unable to totally control the senses and restrain the mental modifications (thought waves). As such they are unable to easily cut this knot of egoism. Therefore, surrender to such Lord Vāsudeva and serve Him.

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Bhagawatam 231: Maharishi Sanat-kumara preaches; benefits of singing divine glories.

Haraye namah

Maharishi Sanat-kumara said, “O King, you are a learned scholar. Yet, with the intention that entire mankind should benefit you have questioned wisely. This is exactly the way noble saintly persons think!

Saṅgamaḥ khalu sādhūnām ubhayeṣā ca sammata

Yat-sambhāṣaa-sampraśnaḥ sarveṣā vitanoti śam

Meeting holy saints is a delightful experience to both the speaker and listener. Meeting holy saints and questioning them wisely leads to the well-being of one and all.

O king, you have deep love towards hearing glories of the lotus feet of Lord Madhusudana. This is the truth! It is extremely difficult to possess such strong desire towards hearing divine glories. It is your fortune that you are blessed with it.

Love towards Srihari destroys lustful and other desires as well as afflictions such as likes and dislikes. It purifies the mind. One should develop detachment with this world, which is non-Self (anātma). He should be firmly dedicated towards the Supreme Lord who is devoid of traits and who is the Self. This is the only tool that will take the individual towards auspiciousness. This is what the Shastras decisively dictate.

Sā śraddhayā bhagavad-dharma-caryayā jijñāsayādhyātmika-yoga-niṣṭhayā

Yogeśvaropāsanayā ca nityaṁ puṇya-śrava-kathayā puyayā ca

The spiritual aspirant should always abide by those dharmas that are loved by the Supreme Lord and which bring joy to Him. He should be desirous of acquiring Self-knowledge. With total dedication he should, at all times, practice to remain steadfast in the Self. He should eternally be engrossed in worshipping Lord Srihari, who is the Lord of Yogis.

Singing the glories of the Lord purifies the mind. Hence everyday he should sing or listen to the glories of the Supreme Lord. By following these techniques he will develop dedication towards the all-pervading Lord.

People who are attached to this material world are always inclined towards wealth and sensory pleasures and hence persistently chase them. The spiritual aspirant should not entertain friendship with individuals who are filled with material desires. He should simultaneously stay away from wealth and objects of sensory pleasures.

He should taste the nectar called divine glories and remain contented. Otherwise he should remain totally fixed in the inner Self and in this state of oneness with God he should enjoy inner bliss. The spiritual aspirant who follows these techniques will develop steady and firm dedication towards the Self.

The spiritual aspirant should abide by the saintly dharmas such as non-violence (ahimsa), control over inner mind (sama) and control over external organs (dama). He should be completely focused on his goal of attaining Self-realization. He should drink the nectar called divine glories, which bestows liberation. He should be immersed in recollection of those glories and enjoy bliss.

The five disciplines of non-violence (ahimsa), non-stealing, celibacy, truthfulness and non-possessiveness (aparigraha) are known as Yama. The five disciplines of inner and outer cleanliness, contentment, penance, Self-study and Self-surrender are known as Niyama. The spiritual aspirant should abide by these disciplines without any expectation.

He should not condemn others. He should not strive and earn for selfish material desires. Moreover he should with a balanced outlook tolerate dualities such as happiness-sorrows, heat-cold and others. The aspirant who adheres to these disciplines will obtain Self-realization and liberation.

The devotee should slowly and gradually increase singing of divine glories and extolling them with total devotion. Divine glories are ornamental decorations to the ears of ardent devotees. The aspirant who follows these disciplines will be detached from this material world. Very easily he will be firmly established in devotion to the formless, traitless Lord.

The aspirant who walks on the path suggested by his Guru will instantly develop devotion towards the Supreme Lord! Instantly knowledge and dispassion intensify within him. Just as fire that emerges from the wood reduces it to ashes, his subtle body will be destroyed totally. The question of re-birth does not arise for a subtle body that has been burnt in the fire of knowledge.

Spiritual ignorance (avidya), sense of I-ness, likes, dislikes and fear of death are the five afflictions of the subtle body. They become the cause of re-births. Before obtaining Spiritual Knowledge the individual considers himself and Parabrahma to be two separate entities. However with Spiritual Knowledge the subtle body is destroyed. Along with it, the sense of I-ness and attachments are also destroyed. With this, the differences are dissolved.

In a dream a person sees varied living beings and objects. However soon upon waking up the dream dissolves and gets absorbed into him. Likewise, the Jnani who is Supremely Knowledgeable now no longer sees the world as different from him. The thought that he has a separate existence from this world disappears in him”.

Srikrishnāya namah.

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Srinivasa Kalyanam 29: Srinivasa proposes to Padmavathy; she walks away in anger

Srinivasa who was stunned looking at the unparalleled beauty of Padmavathi , became almost like a statue and was about to greet her with forward steps . In the meanwhile , her friends arrived there and asked her to join them. They suddenly notice the presence of Srinivasa and questioned Him as to who , from where and for what purpose He came there . Though they were questioning Srinivasa, Srinivasa was staring at Padmavathy. He was speechless. The friends put forth many questions.

Suddenly Srinivasa came into senses and asked them their identity. The friends were stubborn to know His details. Srinivasa then said that He was the son of Vasudeva and Devaki Devi, with an elder brother Bala Rama and a sister Subhadra who was married to Arjuna who had two elder brothers and two younger brothers and were all called ” Pandavas “and they were all related . He also said that He was born in Krishna Paksha ,eight days after the full moon and hence was His complexion blue . Hence He was also called Nallanayya ( A black person )

Yasya NamAnyanantAni PAvanAni ManeeshiNAm.
VarNato NAmatasAmi Krishnam PrAku Tapaswinah !

“I am the one whose Namas (divine names) are endless and am called Krishna by sages. ”

When questioned by Srinivasa , Padmavathi Devi gave her introduction that she belonged to Atri Gotra , Chandra dynasty and that her name was Padmavathi , the daughter of Aakasha Raja giving no heed for His introduction. However He requested her to go with Him right away . She walked away arrogantly from there. Srinivasa enquired why she was behaving rudely. Srinivasa said that he was not offended by her words, because she had stolen his heart. He had placed her in his heart. He asked her to join him and come along with him.

When Padmavathy said that he was going beyond his limits. She was a princess and that her father  could inflict dangerous punishment on him. Srinivasa said that He was beyond the fear of birth and death and victory and defeat , requesting her to go with Him holding her hand. Her friends almost attacked Srinivasa with fistful of stones which hurt Srinivasa . They were angry that he was about to hold Padmavathy’s hand without permission.

In the meanwhile Padmavathi escaped from there along with her friends . Srinivasa was offended that Padmavathi did not understand and accept His proposal . Vakula Mata who arrived at that place was full of sorrow looking at His condition of injuries all over the body and questioned the reason for this situation despite His courage and strength , calling Him as Krishna . She offered Him food but Srinivasa was reluctant to eat .She finally concluded that the cause could be a virgin who might have come on His way and disturbed His mind . Vakula Mata demanded for an answer .

After listening to her promise that she would fulfill His wish of marrying that woman who stole His heart , Krishna revealed about His meeting Padmavathi on the mountain . He narrated the reluctant walk out of Padmavathi along with her friends without listening to the proposals made by Him . He also expressed His staunch and divine love for her and assured Vakula Mata that she too would admire Padmavathi . Vakula Mata offered Him food and made Him sleep on her lap singing the songs , which were sung for Lord Krishna in Dwapara Yuga .

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Srinivasa Kalyanam 28: Srinivas sees Padmavathy in the flower garden

Bhajan :
Madhava Madhu Sudhana
SriHari Hari Madhava !!
Pondering over the utterances of the sage, Padmavathy went towards the Royal palace .

Her female folks, who had deserted her, now returned her and said, “let us now go to the flower garden on top of the hill”.. Padmavathy joyfully walked towards the flower garden on the hill top and began to wander there leisurely.

As Padmavathy was born from a lotus and there had always been affinity between lotus and the honey bees , all the honey bees started forming around Padmavathy’s face in the garden . From the set of honey bees , one bee flew to Srinivasa who admired the bee.

Here in this context we need to remember the role of honey bee in pollination and fertilization of the flowers . It reflects the propagation of species and formation of fruits from flowers. Here one of them represents Prakriti (Nature) and other is Purusha (Self). Many in-depths meanings are hidden in this story of the bee going from one to another. As we dig out the spiritual meaning of it , we get amazing information. Srinivasa was admiring the honey bee that was going around him in admiration.

In the meanwhile , there arrived many forest animals with an act of instigating Srinivasa to catch hold of them. Incidentally one horse arrived at that place as though it was for Srinivasa . Srinivasa jumped on to the horse and followed animals . They all suddenly disappeared taking a right turn as a hint . Srinivasa also began to chase them by going in that direction.

The branches of huge trees too bent towards right side as if asking him to go in that direction. That is Nature’s participation. It was instigating him to go towards the right side. Srinivasa was wondering at the sudden changes that were occurring in the Nature and He felt very happy for what was happening , despite knowing that He Himself was the creator of the happenings . Srinivasa got down from the horse and touched all the huge trees with warmth, since everything present on the mountain which was a divine Saligrama , was pious and divine ; be it a tree, lake , air or the sand . Everything was the creation of Srinivasa.

For this reason the hill is very sacred. It is wrong to misbehave or engage in impious activities while in Tirumala.

There again appeared all the animals to direct Srinivasa . After a while , they disappeared and ran towards the right. The animals appearing and disappearing cannot be compared to the illusionary deer in the Ramayana since that deer went there on a destructive purpose whereas , these animals had come with an intention of world prosperity . ( Srinivasa Kalyanamu ) Srinivasa wondered at all these unique happenings and the directions shown by animals as well as the horse anticipating significance of right side .

Srinivasa was about to turn back to go towards His house but to His surprise there was a very graceful but egoistic elephant standing in front of Him. Srinivasa tried to order the elephant to give way but elephant rumbled and started going towards the right side . Srinivas wanted to catch hold of that elephant and teach him a lesson. This tells us how each and every organism was trying for the unison of Srinivasa and Padmavathy for universal prosperity . Every living organism was putting its effort .

Padmavathy , the form of Lakshmi Devi and Prakriti ( Nature ) should unite with Srinivasa , the Purusha . All these incidents were taking place only with the influence of Nature . The animals, birds, plants, insects were striving to unite them.

As Padmavathy was playing with her friends Nature was directing Srinivasa towards Padmavathy . The horse was tired and Srinivasa tried stopping the elephant with an arrow . But the elegant disappeared showing the path to garden . Looking at the beautiful ambiance , Srinivasa forgot His anger with elephant .

All of a sudden, Padmavathy who was playing with the bees appeared before him. Looking at Padmavathy, Srinivasa was stunned for her unparalleled beauty . At that time arrived the elephant looking at which in the fit of awe, Padmavathy walked backwards .

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Srinivasa Kalyana 27: King Akasharaja finds a infant Padmavati when digging the earth;

In the beginning of Kali Yuga, in the dynasty of Chola king , Sumeera became the king . He was blessed with two sons by names Aakasha and TondamAn . They were very strong and also very devoted to SriHari . Aakasha Raja became the king for TondamAn kingdom . He was righteously ruling the kingdom . He was married but did not have children for several years . He discussed the same with his ministers and scholars and was suggested to perform Yagna to be blessed with a son . The king initiated to start the Yagna and tried to perform Puja to the Mother Earth and started ploughing the field. He was able to plough smoothly but after a while , it got stuck as some hindrance was there . The oxen too were unable to proceed further .

Here we are reminded of the birth incident of Sita Mata . When they looked at the hindrance , they found a thousand petalled lotus flower. The flower emerged with a bright light making the ambiance too very bright . As Aakasha Raja went close to it and looked , he found a very cute baby resembling a fruit .

Aakasha Raja felt happy looking at the baby and said that it was really his own baby . He thought, “I began a yagna seeking a son; I got a daughter”. Suddenly a celestial voice was heard. It said that indeed the baby was his baby and that the king would become eminent only because of his daughter . Listening to this , Aakasha Raju became happier .

He warmly held the baby and put her In the hands of the Queen Dharani Devi saying that the baby was God given and that since she was found in a lotus , she should be called Padmavathi Devi . As Padmavathi entered the house , the queen Dharani Devi conceived and gave birth to a boy baby who was named as Vasudhanu. The king was happy with Padmavathi as she brought luck to him by getting Vasudhanu for the King .
Aakaasha Raja felt happy that all the auspicious changes had occurred only after the arrival of Padmavathi . The king was feeling endlessly happy as his daughter Padamavathy was passing through all the stages of Infancy , Childhood and Youth . Padmavathi was growing to be a very beautiful female resembling Lakshmi , Infact she was the incarnation of Lakshmi . It is like complimenting jaggery that it tastes just like jaggery. If we compliment any girl that she looks like Lakshmi , it is fine . But how can we say the incarnation of Lakshmi Devi that she resembles Lakshmi ?

Aakaasha Raja was tired of searching for a groom for Padmavathy as in case whether goddess or a human . At times after searching all over , we end up finding a groom in the neighboring house itself . As it was in those olden days and the days of values , the king was searching for the best groom of his status . Looking at this , Padmavathi’s friends were wondering  and were all waiting for a correct time to tease Padmavathi with the point that her father is searching for the best groom for her considering that she was not aware of it .

One day all of them went to a garden and started playing hide and seek . We can imagine how freely they were playing several games . After playing so much they felt very hungry .

Generally after going on a walk, people get exhausted and eat like gluttons . After fasting for a week , suddenly people eat like gluttons which is not a good exercise and dieting . Some people after keeping awake on Shivaratri , will sleep for three days which is not correct . One needs to be organized in exercising and dieting .

Here the friends were playing and were tired. They were resting. They said, “Why are you playing with us friends? This is the age when you should be wandering leisurely with a prince”. Padmavati felt shy. Yet at the same time she was angered with them. Her friends began to pull her leg. Having teased her they left her alone and went away.

Padmavati went and sat beneath and tree and pondered- why are my friends teasing me in this manner? I am still young and am in the playing age. I should now find an astrologer who will predict my future’-

Even as she was thinking, an old ascetic female came there saying- “I can predict your future.” Padmavati could not figure out whether it was a man or a woman who had suddenly appeared from behind the trees. The disguise was funny.

Seeing him she asked, “Who are you?” “I am your family priest” replied the person. “Now quickly show me your hand. I will predict your future. I will tell you the kind of husband you are going to get. I will give details of the groom and his location”.

Padmavati was terrified. she wanted to run away from there. The old ascetic said, “I am like your father. Do not get terrified. I know the desire in your heart. Unless you know your future you will be anxious. hence learn from me the details of your future husband. I will tell you the exact details”.

Padmavati was now convinced that the ascetic spoke the truth. She allowed him to read her palm. He said, “Wonderful! Aha! What a divine hand this is! I have never before come across a divine wonderful horoscope like this. You will not marry any ordinary man. You will marry the Supreme Lord himself! He will meet you shortly. He is living here nearby. I bless you”. saying this he disappeared.

“Narayana! Narayana!”- said the ascetic and then assuming his original form as Narada he went away happily.

Padmavati was unsure whether it was a dream or real. So she checked behind the tree if he was still there. there was no one.

Padmavati was thrilled with this prediction. Her heart was instantly fixed upon the Supreme Lord Madhava.

 

Permanent link to this article: https://puttugam.com/srinivasa-kalyana-27-king-akasharaja-finds-a-infant-padmavati-when-digging-the-earth/

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